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ce whilst we are so benumbed and extacied in delight.... But I know that a man may triumph over the utmost effort of this pleasure: I have experienced it in myself, and have not found Venus so imperious a goddess as many--and some more reformed than I--declare. I do not consider it as a miracle, as the Queen of Navarre does in one of the Tales of her _Heptameron_ (which is a marvellous pretty book of the kind), nor for a thing of extreme difficulty to pass over whole nights, where a man has all the convenience and liberty he can desire, with a long-coveted mistress, and yet be just to his faith first given to satisfy himself with kisses and innocent embraces only, without pressing any further."--Cotton's "Montaigne's Essays", London, 1743, vol ii. pp. 109-10. "I pray you, ladies, find me if you can a woman who has ever shown herself as constant, patient and true as was this man. They who have experienced the like temptations deem those in the pictures of Saint Antony very small in comparison; for one who can remain chaste and patient in spite of beauty, love, opportunity and leisure, will have virtue enough to vanquish every devil." "Tis a pity," said Oisille, "that he did not address his love to a woman possessing as much virtue as he possessed himself. Their amour would then have been the most perfect and honourable that was ever heard of." "But prithee tell me," said Geburon, "which of the two trials do you deem the harder?" "I think the last," said Parlamente, "for resentment is the strongest of all temptations." Longarine said she thought that the first was the most arduous to sustain, since to keep his promise it was needful he should subdue both love and himself. "It is all very well for you to talk," said Simontault, "it is for us who know the truth of the matter to say what we think of it. For my own part, I think he was stupid the first time and witless the second; for I make no doubt that, while he was keeping his promise, to his mistress, she was put to as much trouble as himself, if not more. She had him take the oath only in order to make herself out a more virtuous woman than she really was; she must have well known that strong love will not be bound by commandment or oath, or aught else on earth, and she simply sought to give a show of virtue to her vice, as though she could be won only through heroic virtues. And the se
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