earers, and to that end came to him when they were with him,
and, in their presence, addressed himself to him in these words:--"I
imagined, Socrates, that philosophers were happier than other men; but,
in my opinion, your wisdom renders you more miserable, for you live at
such a rate that no footman would live with a master that treated him in
the same manner. You eat and drink poorly, you are clothed very
meanly--the same suit serves you in summer and winter--you go barefoot,
and for all this you take no money, though it is a pleasure to get it;
for, after a man has acquired it, he lives more genteely and more at his
ease. If, therefore, as in all other sorts of arts, apprentices
endeavour to imitate their masters, should these who frequent your
conversation become like you, it is certain that you will have taught
them nothing but to make themselves miserable."

Socrates answered him in the following manner:--"You think, Antiphon, I
live so poorly that I believe you would rather die than live like me. But
what is it you find so strange and difficult in my way of living? You
blame me for not taking money; is it because they who take money are
obliged to do what they promise, and that I, who take none, entertain
myself only with whom I think fit? You despise my eating and drinking;
is it because my diet is not so good nor so nourishing as yours, or
because it is more scarce and dearer, or lastly, because your fare seems
to you to be better? Know that a man who likes what he eats needs no
other _ragout_, and that he who finds one sort of drink pleasant wishes
for no other. As to your objection of my clothes, you appear to me,
Antiphon, to judge quite amiss of the matter; for, do you not know that
we dress ourselves differently only because of the hot or cold weather,
and if we wear shoes it is because we would walk the easier? But, tell
me, did you ever observe that the cold hath hindered me from going
abroad? Have you ever seen me choose the cool and fresh shades in hot
weather? And, though I go barefoot, do not you see that I go wherever I
will? Do you not know that there are some persons of a very tender
constitution, who, by constant exercise, surmount the weakness of their
nature, and at length endure fatigues better than they who are naturally
more robust, but have not taken pains to exercise and harden themselves
like the others? Thus, therefore, do not you believe that I, who have
all my life accustomed