ic, and to
declaim before the people, imagine they can become fit to do so of
themselves all of a sudden. Nevertheless, it must be owned that these
employments are more difficult than the others, since among the great
number of persons who push themselves into office so few discharge their
duty as they ought. This shows us that more labour and diligence is
required in such as would capacitate themselves for those offices than
for anything else."
By these discourses, Socrates having prepared the mind of Euthydemus to
hearken to what he intended to say to him, and to enter into conference
with him, he came another time by himself into the same shop, and taking
a seat next to this young man--"I have heard," said he to him, "that you
have been curious in buying a great many good books." "I have," said
Euthydemus, "and continue to do so every day, designing to have as many
as I can get." "I commend you very much," said Socrates, "for choosing
rather to hoard up a treasure of learning and knowledge than of money.
For you testify by so doing that you are not of opinion that riches, or
silver and gold, can render one more valuable, that is to say, a wiser or
a better man; but that it is only the writings and precepts of the
philosophers and other fine writers that are the true riches, because
they enrich with virtue the minds of those that possess them." Euthydemus
was pleased to hear him say this, believing that he approved his method;
and Socrates, perceiving his satisfaction, went on: "But what is your
design of making a collection of so many books? Do you intend to be a
physician? There are many books in that science." "That is not my
design," said Euthydemus. "Will you be an architect, then?" said
Socrates, "for that art requires a learned man. Or do you study geometry
or astrology?" "None of them." "Do you mean to be a reciter of heroic
verses?" continued Socrates, "for I have been told that you have all
Homer's works." "Not in the least," answered Euthydemus, "for I have
observed that men of that profession know indeed a great many verses by
heart, but for anything else they are for the most part very
impertinent." "Perhaps you are in love with that noble science that
makes politicians and economists, and that renders men capable to govern,
and to be useful to others and to themselves?" "That is what I endeavour
to learn," said Euthydemus, "and what I passionately desire to know." "It
is a sublime scienc
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