n the presence of
an illiterate multitude, who know nothing of the affairs of state, and
who are not capable of despising you, and you fear to be laughed at by
them." "Do they not usually," said Charmidas, "laugh at those who speak
best?" "So likewise," said Socrates, "do the men of quality with whom
you converse every day; and I am surprised that you have eloquence and
persuasive sense sufficient to bring these to reason, and that you think
not yourself capable even to approach the others. Learn to know yourself
better, Charmidas, and take care not to fall into a fault that is almost
general; for all men inquire curiously enough into the affairs of others,
but they never enter into their own bosoms to examine themselves as they
ought.
"Be no longer, then, thus negligent in this matter, consider yourself
with more attention, and let not slip the occasions of serving the
Republic, and of rendering it, if possible, more flourishing than it is.
This will be a blessing, whose influence will descend not only on the
other citizens, but on your best friends and yourself."
CHAPTER VIII. SOCRATES' DISPUTE WITH ARISTIPPUS CONCERNING THE GOOD AND
BEAUTIFUL.
One day Aristippus proposed a captious question to Socrates, meaning to
surprise him; and this by way of revenge, for his having before put him
to a stand: but Socrates answered him warily, and as a person who has no
other design in his conversations than the improvement of his hearers.
The question which Aristippus asked him was whether he knew in the world
any good thing, and if Socrates had answered him that meat, or drink, or
riches, or health, or strength, or courage are good things, he would
forthwith have shown him that it may happen that they are very bad. He
therefore gave him such an answer as he ought; and because he knew very
well that when we feel any indisposition we earnestly desire to find a
remedy for it, he said to him: "Do you ask me, for example, whether I
know anything that is good for a fever?" "No," said Aristippus. "Or for
sore eyes?" said Socrates. "Neither." "Do you mean anything that is
good against hunger?" "Not in the least," answered Aristippus. "I
promise you," said Socrates, "that if you ask me for a good thing that is
good for nothing, I know no such thing, nor have anything to do with it."
Aristippus pressed him yet further, and asked him whether he knew any
beautiful thing. "I know a great many," said Socrates. "Are
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