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corrupt politician. The disreputable women, wishing to conceal their real names and addresses, did not want to be registered, in this respect at least differing from the lodging-house men whose venal votes play such an important part in every municipal election. The women's political club responded to this appeal, and not only stopped the coercion, but finally turned out of office the chief of police responsible for it. The very fact that the conditions and results of the social evil lie so far away from the knowledge of good women is largely responsible for the secrecy and hypocrisy upon which it thrives. Most good women will probably never consent to break through their ignorance save under a sense of duty which has ever been the incentive to action to which even timid women have responded. At least a promising beginning would be made toward a more effective social control, if the mass of conscientious women were once thoroughly convinced that a knowledge of local vice conditions was a matter of civic obligation, if the entire body of conventional women, simply because they held the franchise, felt constrained to inform themselves concerning the social evil throughout the cities of America. Perhaps the most immediate result would be a change in the attitude toward prostitution on the part of elected officials, responding to that of their constituency. Although good and bad men alike prize chastity in women, and although good men require it of themselves, almost all men are convinced that it is impossible to require it of thousands of their fellow-citizens, and hence connive at the policy of the officials who permit commercialized vice to flourish. As the first organized Women's Rights movement was inaugurated by the women who were refused seats in the world's Anti-Slavery convention held in London in 1840, although they had been the very pioneers in the organization of the American Abolitionists, so it is quite possible that an equally energetic attempt to abolish white slavery will bring many women into the Equal Suffrage movement, simply because they too will discover that without the use of the ballot they are unable to work effectively for the eradication of a social wrong. Women are said to have been historically indifferent to social injustices, but it may be possible that, if they once really comprehend the actual position of prostitutes the world over, their sense of justice will at last be freed, and bec
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