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the matter very little consideration except on one point,--its morality. His high ideals, and his innate purity of mind, caused him to dislike and condemn the sort of story which was usually worked up into operatic libretti in those days, in which intrigue and illicit love formed the staple material. He expressed himself strongly on this subject, even criticising Mozart for having set Don Giovanni to music, saying that it degraded the art. So strongly did he feel about it that he seems to have thought almost any libretto would do, provided the moral sentiment contained in it were sufficiently prominent. Later, the experience which he gained with Fidelio showed him that the libretto of an opera is indeed a very important matter; then he went to the other extreme, and was unable to find anything which would satisfy him, although many libretti were submitted to him at various times during the remainder of his life. A quantity of them were found among his papers after his death. Bouilly's libretto Leonore, which had been set to music by two different composers before Beethoven took it in hand, was finally selected, and Sonnleithner was employed to translate it from the French. The name of the opera was changed to Fidelio, but the various overtures written for it are still known as the Leonore overtures. Beethoven took up his quarters in the theatre again as soon as the libretto was ready for him and went to work at it with a will. But he was not at his best in operatic writing,--this symphonist, this creator of great orchestral forms. The opera was an alien soil to him; composition--never an easy matter to Beethoven, was more difficult than ever in the case of Fidelio. The sketch-books show the many attempts and alterations in the work, at its every stage. In addition, he was handicapped at the outset by an unsuitable libretto. The Spanish background, for one thing, was a clog, as his trend of thought and sympathies were thoroughly German. But this is a slight matter compared with the forbidding nature of the drama itself, with its prison scenes, its dungeons and general atmosphere of gloom. One dreary scene after another is unfolded, and the action never reaches the dignity of tragedy nor the depth of pathos which should be awakened by the portrayal of suffering. We are unable to feel that the two principal characters are martyrs; as one tiresome scene succeeds another, we come to care nothing whatever about them and are
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