so that they that have him have life, 1 John v.
12. Prov. viii. 35.

8. Yea, all that is in Christ contributeth to this life and quickening.
His words and doctrine are the words of eternal life, John vi. 63, 68.
Phil. ii. 16. His works and ways are the ways of life, Acts ii. 28. His
natures, offices, sufferings, actings, all he did as Mediator, concur to
the quickening and enlivening of a poor dead soul.

9. This fulness of life which he hath, is fully suited to the believer's
condition, in all points, as we shall hear.

10. This life is eminently and transcendently in him, and exclusively
of all others. It is in him, and in him alone; and it is in him in a
most excellent manner: So that he is the life, in the abstract; not only
a living head, and an enlivening head; but life itself, the life, the
"resurrection and the life."

CHAPTER XX.

SOME GENERAL USES.

Before we come to speak of some particular cases of deadness, wherein
believers are to make use of Christ as the Life, we shall first propose
some useful consequences and deductions from what hath been spoken of
this life; and,

I. The faith of those things, which have been mentioned, would be of
great use and advantage to believers; and therefore they should study to
have the faith of this truth fixed on their hearts, and a deep
impression thereof on their spirits, to the end, that,

1. Be their case and condition what it will, they might be kept from
despair, and despondency of spirit, from giving over their case as
hopeless; and from looking upon themselves as irremediably gone. The
faith of Christ being life, and the life, would keep up the soul in
hope, and cause it say,--how dead soever my case be, yet life can help
me, and he who is the resurrection and the life, can recover me.

2. Yea, be their case and condition what it will, they would have here
some ground of encouragement, to go to him with their dead soul, and to
look to him for help, seeing he is the Life, as Mediator, to the end he
might enliven and quicken his dead, fainting, swooning members, and to
recover them from their deadness.

3. They might be freed from many scruples and objections that scar and
discourage them. This one truth believed would clear up the way so, as
that such things, as would have been impediments and objections before,
shall evanish, and be rolled out of the way now: Such as, the objections
taken from their own worthlessness, their long continuance in