it meet and
convenient, both for his own glory and their good, He hath more service
for some than for others; and some he will employ in greater and more
difficult work, which will call for more life; and others he will employ
in common work, which will not call for such an eminent degree of life.
5. And upon the same account, he may think it good to give to the same
person a larger measure of grace at one time than at another.
6. And that for wise reasons and noble ends; as,
(1.) That all may see how absolute he is in his dispensations; a
sovereign that doth with his own what he will, and will not give an
account of any of his ways or communications to us.
(2.) That we may learn submission, and quietly to stoop before him,
whatever measure he be pleased to dispense towards us.
(3.) That we may learn to depend upon him more closely all along; in all
our ways to acknowledge him.
(4.) That we may learn to exercise patience, which must have its perfect
work, in waiting upon him as a great king. This is his glory, and it is
the testifying of our homage to him.
(5.) He will train us up so as to be well contented and satisfied, if he
bring us home at length, though not with such a convoy of the graces of
his Spirit as we would wish.
(6.) That we may see and read our daily obligation to Christ our life,
and the daily need we have of his keeping our life in, by fresh gales of
his Spirit, and new heavenly influences.
(7.) And that getting new proofs of his kindness and faithfulness, we
may give him new songs of praise daily, and so express our thankfulness
to him, which will tend to set forth his glory.
VIII. This may point out unto believers, several duties to which they
are called. We shall name some few of many; as,
1. That they should rejoice, and be comforted in the thoughts of this,
that they have such a complete Mediator, one that is thoroughly
furnished, and made all things for them; not only the Way, and the
Truth, but the Life also.
2. The thoughts of this should also stir up the wondering at the wisdom,
graciousness, and goodness of God; and to thankfulness for providing
such an all-sufficient way for them.
3. This should also encourage them under all temptations, faintings,
backsets, and fits of deadness that they fall into, that there is one
who is the Life; and that he whom their soul hath chosen is the Life,
and so fully able to quicken and enliven them.
4. This should teach them hu
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