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ses which maybe brought under this head; it will suffice, for clearing of this great duty, to speak to some few. CHAPTER XXI. HOW TO MAKE USE OF CHRIST AS THE LIFE, WHEN THE BELIEVER IS SO SITTEN-UP IN THE WAYS OF GOD, THAT HE CAN DO NOTHING. Sometimes the believer is under such a distemper of weakness and deadness, that there is almost no commanded duty that he can go about; his heart and all is so dead, that he cannot so much as groan under that deadness. Yea, he may be under such a decay, that little or no difference will be observed betwixt him and others that are yet in nature; and be not only unable to go actively and lively about commanded duties, yea, or to wrestle from under that deadness; but also be so dead, that he shall scarce have any effectual desire or longing to be out of that condition. Now, in speaking to the use-making of Christ for quickening in this dead case, we shall do those things: 1. For clearing of the case, we shall show how probably it is brought on. 2. How Christ is life to the soul in such a case as this. 3. How the believer is to make use of Christ for the life, in this case; and, 4. Further clear the matter, by answering a question or two. As to the _first_, such a distemper as this may be brought upon the soul, 1. Through some strong and violent temptation from without, meeting with some evil disposition of the heart within, and so surprising and overpowering the poor soul, as we see in David and Peter. 2. Through the cunning and sleight of Satan, stealing the believer, that is not watchful enough, insensibly off his feet, and singing him asleep by degrees. 3. Through carelessness, in not adverting at first to the beginnings and first degrees of this deadness and upsitting, when the heart beginneth to grow formal and superficial in duties, and to be satisfied with a perfunctorious performance, without life and sense. 4. Through torturing of conscience, in light and smaller matters; for this may provoke God to let conscience fall asleep, and so the soul become more untender, and scruple little, at length, at great matters; and thus deadness may come to a height, God ordering it so, for a further punishment to them, for their untenderness and uncircumspectness. 5. Through their not stirring up themselves, and shaking off that spirit of laziness and drowsiness, when it first seizeth upon them; but, with the sluggard, yet another slumber, and another sleep, an
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