ses which maybe
brought under this head; it will suffice, for clearing of this great
duty, to speak to some few.
CHAPTER XXI.
HOW TO MAKE USE OF CHRIST AS THE LIFE, WHEN THE BELIEVER IS SO SITTEN-UP
IN THE WAYS OF GOD, THAT HE CAN DO NOTHING.
Sometimes the believer is under such a distemper of weakness and
deadness, that there is almost no commanded duty that he can go about;
his heart and all is so dead, that he cannot so much as groan under that
deadness. Yea, he may be under such a decay, that little or no
difference will be observed betwixt him and others that are yet in
nature; and be not only unable to go actively and lively about commanded
duties, yea, or to wrestle from under that deadness; but also be so
dead, that he shall scarce have any effectual desire or longing to be
out of that condition. Now, in speaking to the use-making of Christ for
quickening in this dead case, we shall do those things:
1. For clearing of the case, we shall show how probably it is brought
on. 2. How Christ is life to the soul in such a case as this. 3. How the
believer is to make use of Christ for the life, in this case; and, 4.
Further clear the matter, by answering a question or two.
As to the _first_, such a distemper as this may be brought upon the
soul,
1. Through some strong and violent temptation from without, meeting with
some evil disposition of the heart within, and so surprising and
overpowering the poor soul, as we see in David and Peter.
2. Through the cunning and sleight of Satan, stealing the believer, that
is not watchful enough, insensibly off his feet, and singing him asleep
by degrees.
3. Through carelessness, in not adverting at first to the beginnings and
first degrees of this deadness and upsitting, when the heart beginneth
to grow formal and superficial in duties, and to be satisfied with a
perfunctorious performance, without life and sense.
4. Through torturing of conscience, in light and smaller matters; for
this may provoke God to let conscience fall asleep, and so the soul
become more untender, and scruple little, at length, at great matters;
and thus deadness may come to a height, God ordering it so, for a
further punishment to them, for their untenderness and uncircumspectness.
5. Through their not stirring up themselves, and shaking off that spirit
of laziness and drowsiness, when it first seizeth upon them; but, with
the sluggard, yet another slumber, and another sleep, an
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