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law, and its observances and violations were studied from every point of view, and its numberless permissible and forbidden limitations expatiated upon to such a degree, that he who escaped them altogether could well attribute the result to the interposition of some supernatural power, the protection of some celestial guardian. One is reminded of the expression of St. Paul: "I had not known lust had the law not said: thou shalt not covet." Lord Beaconsfield's opinion was, that excessive piety led to sexual disorders. According to Ninon's philosophy, whatever tended to propagate immoderation in the sexual relations was rigidly eliminated, and chastity placed upon the same plane and in the same grade as other moral precepts, to be wisely controlled, regulated, and managed. She put all her morality upon the same plane, and thereby succeeded in equalizing corporeal pleasure, so that the entire scale of human acts produced a harmonious equality of temperament, whence goodness and virtue necessarily followed, the pathway being unobstructed. It is too much to be expected, or even to be hoped for, that there will ever be any unanimity among moral reformers, or any uniformity in their standards of moral excellence. The educated world of the present day, reading between the lines of ancient history, and some that is not so very ancient, see ambition for place and power as the moving cause, the inspiration behind the great majority of revolutions, and they have come to apply the same construction to the great majority of moral agitations and movements for the reform of morals and the betterment of humanity, with pecuniary reward or profit, however, added as the sine qua non of maintaining them. Cure the agitation by removing the occasion for it, and Othello's occupation would be gone; hence, the agitation continues. As an eminent theologian declared with a conviction that went home to a multitude, at the Congress of Religions, when the Columbian Exposition was in operation: "If all the religions in the world are to be merged into one, who, or what will support the clergy that will be deprived of their salaries by the change in management?" The Golden Calf and Aaron were there, but where was the angry Moses? CHAPTER V Ninon and Count de Coligny It was impossible for a maiden trained in the philosophy of Epicurus, and surrounded by a brilliant society who assiduously followed its precepts to avoid being cau
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