. She dominated
the intellectual geniuses of the long period during which she lived,
and reigned over them as their absolute queen, through the sheer force
of her personal charms, which she never hesitated to bestow upon those
whom she found worthy, and who expressed a desire to possess them,
studiously regulated, however, by the precepts and principles of the
philosophy of Epicurus, which today is rapidly gaining ground in our
social relations through its better understanding and appreciation.
Her life bears a great resemblance to the histories in which we read
about the most celebrated women of ancient times, who occupied a
middle station between the condition of marriage and prostitution--a
class of women whose Greek name is familiarized to our ears in
translations of Aristophanes. Ninon de l'Enclos was of the order of
the French "hetaerae," and, as by her beauty and her talents, she
attained the first rank in the social class, her name has come down to
posterity with those of Aspasia and Leontium, while the less
distinguished favorites of less celebrated men have shared the common
oblivion, which hides from the memory of men, every degree of
mediocrity, whether of virtue or vice.
A class of this kind, a status of this singular nature existing
amongst accomplished women, who inspired distinguished men with lofty
ideals, and developed the genius of men who, otherwise, would have
remained in obscurity, can never be uninteresting or uninstructive;
indeed, it must afford matter for serious study. They are prefigures,
or prototypes of the influence that aims to sway mankind at the
present day in government, politics, literature, and the fine arts.
As a distinguished example of such a class, the most prominent in the
world, in fact, apart from a throne, Ninon de l'Enclos will peculiarly
engage the attention of all who, whether for knowledge or amusement,
are observers of human nature under all its varieties and
circumstances.
It would be idle to enter upon a historical digression on the state of
female manners in ancient Athens, or in Europe during the last three
centuries. The reader should discard them from his mind when he
peruses the life of Ninon de l'Enclos, and examine her character and
environments from every point of view as a type toward which is
trending modern social conditions.
At first blush, and to a narrow intellect, an individual woman of the
character of Ninon de l'Enclos would seem hopelessly
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