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ention of a manufacture, as early as the ninth or tenth centuries, that I remember to have met with, is in Schmidt, t. ii. p. 146, who says that cloths were exported from Friesland to England and other parts. He quotes no authority, but I am satisfied that he has not advanced the fact gratuitously. [561] Schmidt, t. i. p. 411; t. ii. p. 146. [562] Du Cange, Pedagium, Pontaticum, Teloneum, Mercatum, Stallagium, Lastagium, &c. [563] Baluz. Capit. p. 621 et alibi. [564] Ut nullus cogatur ad pontem ire ad fluvium transeundum propter telonei causas quando ille in alio loco compendiosius illud flumen transire potest. p. 764 et alibi. [565] Eadmer apud Recueil des Historiens des Gaules, t. xi. preface, p. 192. Pro ritu illius loci, a domino terrae captivitati addicitur. [566] Heeren has frequently referred to a work published in 1789, by Marini, intitled, Storia civile e politica del Commerzio de' Veneziani, which casts a new light upon the early relations of Venice with the East. Of this book I know nothing; but a memoir by de Guignes, in the thirty-seventh volume of the Academy of Inscriptions, on the commerce of France with the East before the crusades, is singularly unproductive; the fault of the subject, not of the author. [567] There is an odd passage in Luitprand's relation of his embassy from the Emperor Otho to Nicephorus Phocas. The Greeks making a display of their dress, he told them that in Lombardy the common people wore as good clothes as they. How, they said, can you procure them? Through the Venetian and Amalfitan dealers, he replied, who gain their subsistence by selling them to us. The foolish Greeks were very angry, and declared that any dealer presuming to export their fine clothes should be flogged, Luitprandi Opera, p. 155, edit. Antwerp. 1640. [568] Baluz. Capitul. p. 775. One of the main advantages which the Christian nations possessed over the Saracens was the coat of mail, and other defensive armour; so that this prohibition was founded upon very good political reasons. [569] Schmidt, Hist. des Allem, t. ii. p. 146; Heeren, sur l'Influence des Croisades, p. 316. In Baluze we find a law of Carloman, brother to Charlemagne: Ut mancipia Christiana paganis non vendantur. Capitularia, t. i. p. 150, vide quoque, p. 361. [570] William of Malmsbury accuses the Anglo-Saxon nobility of selling their female servants, even when pregnant by them, as slaves to foreigners, p. 102. I hope there
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