ention of a manufacture, as early as the ninth or tenth
centuries, that I remember to have met with, is in Schmidt, t. ii. p.
146, who says that cloths were exported from Friesland to England and
other parts. He quotes no authority, but I am satisfied that he has not
advanced the fact gratuitously.
[561] Schmidt, t. i. p. 411; t. ii. p. 146.
[562] Du Cange, Pedagium, Pontaticum, Teloneum, Mercatum, Stallagium,
Lastagium, &c.
[563] Baluz. Capit. p. 621 et alibi.
[564] Ut nullus cogatur ad pontem ire ad fluvium transeundum propter
telonei causas quando ille in alio loco compendiosius illud flumen
transire potest. p. 764 et alibi.
[565] Eadmer apud Recueil des Historiens des Gaules, t. xi. preface, p.
192. Pro ritu illius loci, a domino terrae captivitati addicitur.
[566] Heeren has frequently referred to a work published in 1789, by
Marini, intitled, Storia civile e politica del Commerzio de' Veneziani,
which casts a new light upon the early relations of Venice with the
East. Of this book I know nothing; but a memoir by de Guignes, in the
thirty-seventh volume of the Academy of Inscriptions, on the commerce of
France with the East before the crusades, is singularly unproductive;
the fault of the subject, not of the author.
[567] There is an odd passage in Luitprand's relation of his embassy
from the Emperor Otho to Nicephorus Phocas. The Greeks making a display
of their dress, he told them that in Lombardy the common people wore as
good clothes as they. How, they said, can you procure them? Through the
Venetian and Amalfitan dealers, he replied, who gain their subsistence
by selling them to us. The foolish Greeks were very angry, and declared
that any dealer presuming to export their fine clothes should be
flogged, Luitprandi Opera, p. 155, edit. Antwerp. 1640.
[568] Baluz. Capitul. p. 775. One of the main advantages which the
Christian nations possessed over the Saracens was the coat of mail, and
other defensive armour; so that this prohibition was founded upon very
good political reasons.
[569] Schmidt, Hist. des Allem, t. ii. p. 146; Heeren, sur l'Influence
des Croisades, p. 316. In Baluze we find a law of Carloman, brother to
Charlemagne: Ut mancipia Christiana paganis non vendantur. Capitularia,
t. i. p. 150, vide quoque, p. 361.
[570] William of Malmsbury accuses the Anglo-Saxon nobility of selling
their female servants, even when pregnant by them, as slaves to
foreigners, p. 102. I hope there
|