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, soon after breakfast and prayers, a boy arrived from Ta-ning with the unpleasant news that 500 soldiers, who were in sympathy with the Boxers, had entered the city. The inhabitants at once urged the ladies to flee to a more distant village, and, taking up their Bibles, the missionaries started off quickly, with a native Christian for their guide. Rain fell heavily, and they arrived at their destination, Tong-men, wet to the skin. Food was given them, and in the afternoon they lay down and slept in a shed full of straw. The natives were determined, however, that they should have a better place in which to pass the night, and prepared a cave for them, spreading clean mats on the brick beds. But, late in the afternoon, a Christian, whom the missionaries had sent to Ta-ning to obtain information concerning the movements of the soldiers, returned with the pleasing news that there were none in the city, nor had any been there. Thankful that the alarm had been a false one, the three missionaries, one feeling somewhat unwell, trudged back to the Muh-ien, and refreshed themselves with tea. Throughout the day, or rather from breakfast until their return after dark, they had drunk nothing, tea, strange to say, being an unknown luxury in the place where they had sought temporary shelter. On the following day soldiers did enter Ta-ning, but as an official despatch arrived almost at the same time instructing the yamen to protect foreigners, the three ladies decided not to remove from Muh-ien. This proclamation, a copy of which was brought to the missionaries, stated that all foreigners who remained quietly at their stations would be unmolested, and was a great improvement on the previous one, which ordered that foreigners were to be exterminated. The arrival of the allied forces had of course made the Chinese deem it advisable to withdraw the former proclamation. Nothing occurred during the next two days to make the missionaries think that they were in immediate danger of being massacred. They spent the time in reading, sewing and talking to the sympathetic people who called on them. But on the third day they received the sad information that seven of their missionary friends had been murdered on July 16. 'Oh, it is sad, sad,' May Nathan wrote in her diary, 'such valuable lives; and who will be the next? Perhaps we shall, for why should we be spared when, for my own part, I know that the lives of those who have gon
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