s voyage,
but also on appearing calm and serene to his fellow-travellers.
Could peace, however, have dwelt within his soul? To show it outwardly
must he not have struggled?
"I often saw Lord Byron during his last voyage from Genoa to Greece,"
says Mr. H. Browne, in a letter written to Colonel Stanhope; "I often
saw him in the midst of the greatest gayety suddenly become pensive,
_and his eyes fill with tears_, doubtless from some painful remembrance.
On these occasions he generally got up and retired to the solitude of
his cabin."
And Colonel Stanhope, afterward Lord Harrington, who only knew Lord
Byron later at Missolonghi, also says: "I have often observed Lord Byron
in the middle of some gay animated conversation, stop, meditate, and his
eyes to fill with tears."
And all that he did in that fatal Greece, was it not a perpetual triumph
over himself, his tastes, his desires, the wants of his nature and his
heart?
He saw nothing in Greece, he wrote to Mme. G----, that did not make him
wish to return to Italy, and yet he remained in Greece. He would have
preferred waiting in the Ionian Islands, and yet he set out for that
fatal Missolonghi! Liberal by principle, and aristocratic by birth,
taste, and habits, he was condemned to continual intercourse with
vulgar, turbulent, barbarous men, to come into contact with things
repugnant to his nature and his tastes, and to struggle against a
thousand difficulties--a thousand torments, moral and physical; he felt,
and knew, that even life would fail him if he did not leave Missolonghi,
yet he remained. Every thing, in short, throughout this last stage of
the noble pilgrim, proclaims his empire over self. His triumph was
always beautiful, and often sublime, but, alas! he paid for it with his
life.
FOOTNOTES:
[Footnote 77: Parry, 206.]
[Footnote 78: Essay by Colonel Stanhope.]
[Footnote 79: "Last Journey to Greece," p. 174.]
[Footnote 80: Moore, "Letters," p. 241.]
[Footnote 81: "Childe Harold."]
CHAPTER XIII.
THE MODESTY OF LORD BYRON.
Among the qualities that belong to his genius, the one which formed its
chief ornament has been too much forgotten.
Modesty constituted a beautiful quality of his soul. If it has not been
formally denied him; if, even among those whom we term his biographers,
some have conceded modesty as pertaining to Lord Byron's genius, they
have done so timidly; and have at the same time indirectly denied it by
accusi
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