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ote: French and English legal proceedings.] The statute remained until 1736 unrepealed. The French preceded the English in putting a stop to these atrocities; for Louis XIV., A.D. 1672, by an order in council, forbade the tribunals from inflicting penalty in accusations of sorcery. Can the reader of the preceding paragraphs here pause without demanding of himself the value of human testimony? All these delusions, which occupied the minds of our forefathers, and from which not even the powerful and learned were free, have totally passed away. [Sidenote: The total disappearance of these delusions.] The moonlight has now no fairies; the solitude no genius; the darkness no ghost, no goblin. There is no necromancer who can raise the dead from their graves--no one who has sold his soul to the Devil and signed the contract with his blood--no angry apparition to rebuke the crone who has disquieted him. Divination, agromancy, pyromancy, hydromancy, cheiromancy, augury, interpreting of dreams, oracles, sorcery, astrology, have all gone. It is 350 years since the last sepulchral lamp was found, and that was near Rome. There are no gorgons, hydras, chimaeras; no familiars; no incubus or succubus. The housewives of Holland no longer bring forth sooterkins by sitting over lighted chauffers. No longer do captains buy of Lapland witches favourable winds; no longer do our churches resound with prayers against the baleful influences of comets, though there still linger in some of our noble old rituals forms of supplication for dry weather and rain, useless but not unpleasing reminiscences of the past. The apothecary no longer says prayers over the mortar in which he is pounding to impart a divine afflatus to his drugs. Who is there now that pays fees to a relic or goes to a saint-shrine to be cured? These delusions have vanished with the night to which they appertained, yet they were the delusions of fifteen hundred years. In their support might be produced a greater mass of human testimony than probably could be brought to bear on any other matter of belief in the entire history of man; and yet, in the nineteenth century, we have come to the conclusion that the whole, from the beginning to the end, was a deception. [Sidenote: Value of human testimony.] Let him, therefore, who is disposed to balance the testimony of past ages against the dictates of his own reason ponder on this strange history; let him who relies on the authority of hu
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