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stood between two of his sons, one dead and the other mortally wounded, refusing to surrender so long as he could fight. After his capture, he said, coolly, in reply to a question: "We are Abolitionists from the North, come to release and take your slaves." The trial, conviction, and execution of Brown and his captured companions ended the episode, but its influence was destined to be far-reaching. John Brown became idealised. His bearing as he stood between his dead and dying sons, his truth-telling answers, and the evidence of his absolute unselfishness filled many people in the North with a profound respect for the passion that had driven him on, while his bold invasion of a slave State and his reckless disregard of life and property alarmed the South into the sincere belief that his methods differed only in degree from the teachings of those who talked of an irrepressible conflict and a higher law. To aid him in regaining his lost position in the South, Stephen A. Douglas proclaimed it as his "firm and deliberate belief that the Harper Ferry crime was the natural, logical, and inevitable result of the doctrine and teachings of the Republican party."[505] [Footnote 505: _Congressional Globe_, 36th Cong., 1st Sess., pp. 553-4 (January 23, 1860).] The sentimentalists of the North generally sympathised with Brown. Emerson spoke of him as "that new saint awaiting his martyrdom, and who, if he shall suffer, will make the gallows glorious like the cross."[506] In the same spirit Thoreau called him "an angel of light," and Longfellow wrote in his diary on the day of the execution: "The date of a new revolution, quite as much needed as the old one."[507] But the Republican leaders deprecated the affair, characterising it as "among the gravest of crimes," and denying that it had any relation to their party except as it influenced the minds of all men for or against slavery. [Footnote 506: James E. Cabot, _Life of Emerson_, p. 597.] [Footnote 507: Samuel Longfellow, _Life of Longfellow_, Vol. 2, p. 347.] William H. Seward was in Europe at the time of the raid. Early in May, 1859, his friends had celebrated his departure from New York, escorting him to Sandy Hook, and leaving him finally amidst shouts and music, bells and whistles, and the waving of hats and handkerchiefs. Such a scene is common enough nowadays, but then it was unique. His return at the close of December, after an absence of eight months, was the
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