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h I have for short called mechanical was not absent in the argument from design as stated before Darwin. It seemed to have reference to a world conceived as fixed. It pointed, not to the plastic capacity and energy of living matter, but to the fixed adaptation of this and that organ to an unchanging place or function. Mr. Hobhouse has given us the valuable phrase "a niche of organic opportunity." Such a phrase would have borne a different sense in non-evolutionary thought. In that thought, the opportunity was an opportunity for the Creative Power, and Design appeared in the preparation of the organism to fit the niche. The idea of the niche and its occupant growing together from simpler to more complex mutual adjustment was unwelcome to this teleology. If the adaptation was traced to the influence, through competition, of the environment, the old teleology lost an illustration and a proof. For the cogency of the proof in every instance depended upon the absence of explanation. Where the process of adaptation was discerned, the evidence of Purpose or Design was weak. It was strong only when the natural antecedents were not discovered, strongest when they could be declared undiscoverable. Paley's favourite word is "Contrivance"; and for him contrivance is most certain where production is most obscure. He points out the physiological advantage of the _valvulae conniventes_ to man, and the advantage for teleology of the fact that they cannot have been formed by "action and pressure." What is not due to pressure may be attributed to design, and when a "mechanical" process more subtle than pressure was suggested, the case for design was so far weakened. The cumulative proof from the multitude of instances began to disappear when, in selection, a natural sequence was suggested in which all the adaptations might be reached by the motive power of life, and especially when, as in Darwin's teaching, there was full recognition of the reactions of life to the stimulus of circumstance. "The organism fits the niche," said the teleologist, "because the Creator formed it so as to fit." "The organism fits the niche," said the naturalist, "because unless it fitted it could not exist." "It was fitted to survive," said the theologian. "It survives because it fits," said the selectionist. The two forms of statement are not incompatible; but the new statement, by provision of an ideally universal explanation of process, was hostile to a
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