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usefulness and our highest happiness will depend on our clearness of vision in seeing, and our unwavering fidelity in following, the grand aim of life. II. HEALTH. Mr. Clapp says enthusiastically that we cannot imagine Rosalind or Portia or Cordelia or Juliet with neuralgia or headache. And I believe that Shakespeare's women have now taken the place of the more lackadaisical and sentimental heroines of the past in the minds of many girls. Now that girls wish to be well, it is worth while to consider two questions. First, why is health so important? Unless the answer to this question is clear, how can any one be ready to sacrifice health to any higher duty? Girls do sacrifice it frequently even when they know what they are doing, but it is generally for a caprice, because they want to dance later or skate longer, or study unreasonably; or sometimes they cannot resist the temptation of food which is not convenient for them, or they are willing to indulge their nerves too much, or it is too much trouble not to take cold. I wish every girl who knows that she does not live up to her light in this respect would say to herself once a day for a month, "I ought to be vigorously well if I want to do my part in the world, or to be in thoroughly good spirits." I wish she would think of the meaning of what she says, and then see if she does not do some things she is loth to do and avoid some pleasing temptations. I believe a month's application of this formula would give her a new insight into the value of health. I speak not only of health, but of _vigorous_ health. We want to do our part in the world, and that part ought to be our utmost. Agassiz could work fifteen hours a day. Most of us could never do anything so magnificent as that, and the attempt to do it would probably end in our being unfitted to do any work at all. But suppose Agassiz had said, "Twelve hours is too much for most men to work, so I can afford to be careless of my surplus health as long as I have strength to work twelve hours." The world would not only have lost much in the matter of his discoveries, but the spirit of all his work would have been different. I do not mean that it was necessarily the best thing for Agassiz even to work fifteen hours a day on fishes. He might have given part of his time to music, or friends, or novels, because he saw that, on the whole, such recreation met the higher needs of life. But I mean that he was a ma
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