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e made up our minds that it _was_ too bad to cut one another's throats for the sake of benefiting certain 'fat and lazy niggers,' who were probably rather better off as chattels than as free men. But it is not from this point of view that the world is now beginning to view the subject. Common-sense has ascertained clearly enough that without the agitation of Abolition, the South would have become intolerable and tyrannical--it was imperious, sectional, and arrogant in the days of its weakness, while the Abolitionists scarcely existed, and given to secession for any and every cause. The insolent, individual independence which prompted the wearing of weapons, wild law and wild life, free from mutual social obligations, contained within itself the germs of withdrawal from a civilized and superior people and a stable government. For such men, one pretense served as well as another. They of South-Carolina employed Nullification long before they dreamed of Anti-Abolition. Still more absurd is the 'Democratic' opposition, since Abolition for the sake of the Negro has been changed into the cry of _Emancipation for the sake of the White Man_. Before this cry, before the inevitable and mighty demand of the free white labor of the future on the territories of the South, all protestations against 'meddling' with emancipation shrivel up into trifles and become contemptible. The prayer of the ant petitioning against the removal of a mountain, where a nation was to found its capital, was not more verily frivolous and inconsiderable than are these timid ones of 'let it alone!' And _why_ let it alone? The Emancipation-for-the-sake-of-the-white-man party, as represented by President Lincoln's Message, commending remuneration, asks for no undue haste, no violent or sudden aggressive measures. It is satisfied to let the South free itself when it shall be disposed so to do; simply offering it a kindly aid when this measure shall become popular and expedient. More than this we have never asked for in these columns; yet it would be hard to imagine a term of 'newspaper abuse,' which has not been given us by the 'Democratic' press. Yes, at a time when ninety-nine men in a hundred in the free States avow that they would like to see slavery 'out of the way,' if only to avoid the endless war which its continuance _must_ entail, all mention of it is tabooed by the men who claim to head the party of the virtual majority! No matter how far off the f
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