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involved. The model woman of the past has known very little of the prostitute and venereal disease. It is often stated that her moral safety has been maintained at the expense of her fallen and unclean sister. But such statements are not limited as they should be by the qualification that her moral safety obtained in such a fashion is often at the expense of her physical safety. If the assumption has a basis in fact that there is a relation between prostitution and monogamic marriage, the complexity of the problem becomes evident. It is further complicated by the postponement of marriage from economic reasons, hesitation at the assumption of family responsibilities at a time of life when ambition as well as passion is strong, when the physiological functions are stimulated by city life and there is constant opportunity for relief of repression for a price. It is here that the demarcation between the man's and the woman's world shows most clearly. It may well be that the only solution of this problem is through the admission of a new factor--the "good" woman whom taboo has kept in ignorance of a problem that is her own. If it be true that the only solution for the double standard whose evils show most plainly here is a new single standard which has not yet been found, then it is high time that we find what that standard is to be, for the sake of the future. The third dysgenic influence which works under cover of the institutional taboo is akin to the first in its ancient standards of "good" and "bad." We are only recently getting any standards for a good mother except a man's choice and a wedding ring. Men's ideals of attractiveness greatly complicate the eugenic situation. A good matchmaker, with social backing and money, can make a moron more attractive than a pushing, energetic girl with plenty of initiative, whose contribution to her children would be equal or superior to that of her mate. A timid, gentle, pretty moron, with the attainment of a girl of twelve years, will make an excellent match, and bring into the world children who give us one of the reasons why it is "three generations from shirt-sleeves to shirt-sleeves." For such a girl, the slave to convention, exactly fits the feminine ideal which man has built up for himself. And she will be a good wife and mother in the conventional sense all her life. This following of an ideal feminine type conceived in irrational processes in former days inclines men t
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