gospel itself--sects would perish. _If sect-members should become so
universal in their love and sympathy as to devote themselves to the
work of Christ alone--forgetting party interests--sects would die. The
sect spirit is, therefore, essential to the maintenance of the life
and individuality of the sect body._
[Sidenote: What is the remedy?]
The remedy for sectarianism is not a return to imperialism. The
world-church idea as exemplified in the papal church is not the goal
of Christianity. Such might hold dominion over men in the barbaric
ages of the world, but its universal sway has ceased. The Inquisition
will never be reestablished. The unity of the church is not to be
found in an imperial hierarchy.
Nor is Christian unity to be obtained by adherence to the historic
creeds. These documents may express many noble sentiments respecting
Christ and his truth, and they may express the fullest knowledge of
the truth known in the days when they were written. But knowledge
of the truth is progressive, while creeds are stationary. No human
document, therefore, can serve as a permanent basis upon which to
build our faith. And then, too, we have seen that creeds are in their
very nature divisive. Hence they can not be made the basis for the
realization of unity.
Nor is the unity of the church to be found in some particular form
of exclusive church polity, as Episcopalianism, Presbyterianism, or
Congregationalism. We have conclusively proved that that conception of
the church patterned after the forms of political government, in which
government and authority are vested inherently and exclusively in
human hands, is foreign to the original conception of the church as it
existed in the minds of its Founder and his apostles. The government
of the New Testament church is a theocracy. Christ is head. He rules
through his Holy Spirit by moral suasion and spiritual influence, and
the ministers and helpers whom he calls and qualifies share in that
oversight and responsibility to the same extent that they are able
to wield the same moral and spiritual power. _This is the only church
authority and government recognized in the New Testament_.
[Sidenote: The perpetual theocracy]
Here I shall digress long enough to point out by way of contrast
the true form of divine government. Every one is familiar with the
theocratic government of Israel under the Old Testament dispensation.
God ruled. He who carefully reads the New Testame
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