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Symbols are drawn from different departments--from angelic life, human life, animal life, and inanimate creation. But in every case there is in the selection and use of the symbol a proper correspondence of character and quality. [Sidenote: Twofold object of symbols] The deciding factor in the original selection of a symbolic object is the nature of the thing to be symbolized. In the field of Bible prophecy the general design is in the main twofold--the representation (1) of the affairs of the church and (2) of the political history of those nations and kingdoms which were to exert an important influence on the life and development of the church. It is evident that in the divine estimation the church and its welfare is of infinitely greater importance than the affairs of nations and kingdoms. Therefore we may reasonably expect that, according to the nature of symbolic language, symbols designed to represent the church will be found to be of the most exalted type, whereas those representing political things will be found to be selected from an inferior department. In accordance with this fundamental classification we shall find that symbols drawn from angelic life and human life invariably refer to the department of ecclesiastical affairs, while those drawn from animal life or inanimate nature represent political things. The only apparent exception to this rule is that certain inanimate objects formerly consecrated to the service of God and thus associated with the department of the church are sometimes used to represent spiritual things, because the analogy is obvious. Bearing in mind this fundamental distinction between the representation of things political and things ecclesiastical, we are prepared to understand other shades of distinction. Nations may be peaceful or tyrannical and oppressive, and churches may be good or apostate; but the exact character can be analogously represented by the symbolic object. A vicious wild beast stamping and devouring would naturally represent a cruel, tyrannical government; and a good woman represents the true church, while a vile harlot represents the church apostate. But whatever the nature of the symbol, whether beast, locust, lion, horse, temple, angel, or man, we may know at once from the nature of the symbol where to look for its fulfilment. This important guide in the study of prophetic truth--a guide overlooked by most of the commentators--relieves us of much of t
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