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uffy, and Davis played their part in England as well as in Ireland. Father Mathew founded the Temperance, as Feargus O'Conor the Chartist, movement. And there was an orator who fascinated Gladstone--Sheil. Father Mathew succeeded in keeping many millions of men sober during the forties until the great Famine engulfed his work as it did O'Connell's. To him is due, as a feature of Irish life, the brass band with banners, which he originally organized as a counter-intoxicant. Feargus O'Conor founded Radical Socialism in England. As the Lion of Freedom, he enjoyed a popularity with English workmen approaching that of O'Connell in Ireland. He ended in lunacy, but he had the credit of forwarding peasant proprietorship far in advance of his times. Sheil was a tragic orator--"an iambic rhapsodist", O'Connell called him--who might have been leader, did not a greater tragedian occupy the stage. And Sheil was content to be O'Connell's organizer. Without O'Connell's voice or presence, he was his rhetorical superior, excelling in irony and the by-plays of speech for which O'Connell was too exuberant. Shell's speeches touch exquisite though not the deep notes of O'Connell, whom he criticized for "throwing out broods of sturdy young ideas upon the world without a rag to cover them." He discredited his master and his cause by taking office. The fruits of Emancipation were tempting to those who had borne the heat of the day, but there was a rising school of patriots who refused acquiescence to anything less than total freedom. The Young Irelanders reincarnated the men of "ninety-eight." They were neither too late nor too soon. They snatched the sacred torch of Liberty from the dying hands of O'Connell, who summoned in vain old Ireland against his young rivals. But men like Davis and Duffy appealed to types O'Connell never swayed. He could carry the mob, but poet, journalist, and idealist were enrolled with Young Ireland. For this reason the history of their failure is brighter in literature than the tale of O'Connell's triumphs. To read Duffy's "Young Ireland" and Mitchel's "Jail Journal", with draughts from the _Spirit of the Nation_. is to relive the period. Without the Young Irelanders, Irish Nationalism might not have survived the Famine. Mitchel, as open advocate of physical force, became father to Fenianism. An honest conspirator and brilliant writer, he proved that the pen of journalism was sharper than the Irish pike
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