es is
known to us completely; but the remains which have been preserved
of several of the others are sufficient to afford a basis for
historical inquiry regarding the existence, and the degrees, of
family relationship among the several languages and peoples.

In this way philological research teaches us to distinguish three
primitive Italian stocks, the Iapygian, the Etruscan, and that
which we shall call the Italian. The last is divided into two main
branches,--the Latin branch, and that to which the dialects of the
Umbri, Marsi, Volsci, and Samnites belong.

Iapygians

As to the Iapygian stock, we have but little information. At the
south-eastern extremity of Italy, in the Messapian or Calabrian
peninsula, inscriptions in a peculiar extinct language(1) have been
found in considerable numbers; undoubtedly remains of the dialect
of the Iapygians, who are very distinctly pronounced by tradition
also to have been different from the Latin and Samnite stocks.
Statements deserving of credit and numerous indications lead to the
conclusion that the same language and the same stock were indigenous
also in Apulia. What we at present know of this people suffices
to show clearly that they were distinct from the other Italians,
but does not suffice to determine what position should be assigned
to them and to their language in the history of the human race. The
inscriptions have not yet been, and it is scarcely to be expected
that they ever will be, deciphered. The genitive forms, -aihi- and
-ihi-, corresponding to the Sanscrit -asya- and the Greek --oio--,
appear to indicate that the dialect belongs to the Indo-Germanic
family. Other indications, such as the use of the aspirated consonants
and the avoiding of the letters m and t as terminal sounds, show
that this Iapygian dialect was essentially different from the
Italian and corresponded in some respects to the Greek dialects.
The supposition of an especially close affinity between the Iapygian
nation and the Hellenes finds further support in the frequent
occurrence of the names of Greek divinities in the inscriptions,
and in the surprising facility with which that people became
Hellenized, presenting a striking contrast to the shyness in this
respect of the other Italian nations. Apulia, which in the time
of Timaeus (400) was still described as a barbarous land, had in
the sixth century of the city become a province thoroughly Greek,
although no direct colonizatio