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Marshal of France, she condescended to invite me. The Claverings are to be there on the same evening. Won't it be exciting to meet one's two flames at the same table?" "Two flames!--two heaps of burnt-out cinders," Warrington said. "Are both the beauties in this book?" "Both, or something like them," Pen said. "Leonora, who marries the Duke, is the Fotheringay. I drew the Duke from Magnus Charters, with whom I was at Oxford; it's a little like him; and Miss Amory is Neaera. By gad, that first woman! I thought of her as I walked home from Lady Whiston's in the moonlight; and the whole early scenes came back to me as if they had been yesterday. And when I got home, I pulled out the story which I wrote about her and the other three years ago: do you know, outrageous as it is, it has some good stuff in it, and if Bungay won't publish it, I think Bacon will." "That's the way of poets," said Warrington. "They fall in love, jilt, or are jilted; they suffer and they cry out that they suffer more than any other mortals: and when they have experienced feelings enough they note them down in a book, and take the book to market. All poets are humbugs, all literary men are humbugs; directly a man begins to sell his feelings for money he's a humbug. If a poet gets a pain in his side from too good a dinner, he bellows Ai Ai louder than Prometheus." "I suppose a poet has a greater sensibility than another man," said Pen, with some spirit. "That is what makes him a poet. I suppose that he sees and feels more keenly: it is that which makes him speak, of what he feels and sees. You speak eagerly enough in your leading articles when you espy a false argument in an opponent, or detect a quack in the House. Paley, who does not care for anything else in the world, will talk for an hour about a question of law. Give another the privilege which you take yourself, and the free use of his faculty, and let him be what nature has made him. Why should not a man sell his sentimental thoughts as well as you your political ideas, or Paley his legal knowledge? Each alike is a matter of experience and practice. It is not money which causes you to perceive a fallacy, or Paley to argue a point; but a natural or acquired aptitude for that kind of truth: and a poet sets down his thoughts and experiences upon paper as a painter does a landscape or a face upon canvas, to the best of his ability, and according to his particular gift. If ever I think I ha
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