of
complaisance will soon be forgotten. Nothing is truer in politics, than
this reflection of the Cardinal de Retz, 'Que le peuple craint toujours
quand on ne le craint pas'; and consequently they grow unreasonable and
insolent, when they find that they are feared. Wise and honest governors
will never, if they can help it, give the people just cause to complain;
but then, on the other hand, they will firmly withstand groundless
clamor. Besides that this noise against the Jew bill proceeds from that
narrow mobspirit of INTOLERATION in religious, and inhospitality in civil
matters; both which all wise governments should oppose.

The confusion in France increases daily, as, no doubt, you are informed
where you are. There is an answer of the clergy to the remonstrances of
the parliament, lately published, which was sent me by the last post from
France, and which I would have sent you, inclosed in this, were it not
too bulky. Very probably you may see it at Manheim, from the French
Minister: it is very well worth your reading, being most artfully and
plausibly written, though founded upon false principles; the 'jus
divinum' of the clergy, and consequently their supremacy in all matters
of faith and doctrine are asserted; both which I absolutely deny. Were
those two points allowed the clergy of any country whatsoever, they must
necessarily govern that country absolutely; everything being, directly or
indirectly, relative to faith or doctrine; and whoever is supposed to
have the power of saving and damning souls to all eternity (which power
the clergy pretend to), will be much more considered, and better obeyed,
than any civil power that forms no pretensions beyond this world.
Whereas, in truth, the clergy in every country are, like all other
subjects, dependent upon the supreme legislative power, and are appointed
by that power under whatever restrictions and limitations it pleases, to
keep up decency and decorum in the church, just as constables are to keep
peace in the parish. This Fra Paolo has clearly proved, even upon their
own principles of the Old and New Testament, in his book 'de Beneficiis',
which I recommend to you to read with attention; it is short. Adieu.

LETTER CXCII

LONDON, December 25, 1753

MY DEAR FRIEND: Yesterday again I received two letters at once from you,
the one of the 7th, the other of the 15th, from Manheim.

You never had in your life so good a reason for not writing, either to me
or