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w of self-consciousness or effort. To assume a would-be charming manner for the moment, with the desire to be unusually pleasing to some one in particular, does not confer the enviable reputation of having a charming manner. It does not sit easy enough to be altogether natural; it conveys the idea of being put on for the occasion, and, like all other imitations, it hardly ever pleases and seldom deceives. Etiquette and true politeness would have us go further than this, and our manners of to-day should be our manners of to-morrow, and not variable according to place and persons. The world is quick to note these uncertain demeanours, and every one's measure is readily taken and retained. The rules of etiquette are indispensable to the smooth working of society at large. Take, for example, the etiquette of precedency, in force both in public and in private: on every public occasion, and in every private circle, precedency steps in to render assistance, and is as necessary in the smallest private circle as in the largest public gathering, because it assigns to every one his or her place as far as claim can be laid to place. Mistakes in the matter of precedency are not only committed by those who have enjoyed few social advantages, but by those also who have had everything in their favour. Young ladies, for instance, when married from the schoolroom, as it were, often make grave mistakes on the question of precedency, if they do not ignore it altogether. The etiquette of card leaving and that of paying calls are indisputably necessary and only the very ignorant would attempt to gainsay their utility; without these aids to order and method all intercourse between friends and acquaintances would be uncertain and chaotic; as it is there is little excuse when the right thing is not done, and any departure from the simple rules laid down on these heads, is the best possible proof of the standing, position, and associations of the one at fault. Any one point of etiquette if brought to the bar of common-sense would be pronounced reasonable, proper, and sensible; and there is strictly speaking no question of etiquette that cannot be thus judged and upon which a like verdict would not be given. There is no one rule of etiquette that can be described as absurd or ridiculous, arbitrary or tyrannical, and taken collectively the rules are but social obligations due from one person to another. Why should we not be a well-mannered p
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