Ambassador.[12] In Spain it was even
believed to be contemplated as a permanent modification of the
ecclesiastical system. The Imperial Councillors at Valladolid told the
Venetian Minister that the Cardinal intended to separate the Churches of
England and France from that of Rome, saying that as the Pope was a
prisoner he was not to be obeyed, and that even if the Emperor released
him, he still would not be free unless his fortresses and territory now in
the Emperor's hands were restored to him.[13] Wolsey had reason for
anxiety, for Catherine and Mendoza were writing to the Emperor insisting
that he should make the Pope revoke Wolsey's Legatine powers.
In spite of efforts to keep secret the intended divorce, it soon became
known throughout England. The Queen was personally popular. The nation
generally detested France, and looked on the Emperor as their hereditary
friend. The reasons for the divorce might influence statesmen, but did not
touch the body of the people. They naturally took the side of an injured
wife, and if Mendoza can be believed (and there is no reason why he should
not be believed), the first impression was decidedly unfavourable to a
project which was regarded as part of the new policy. Mendoza made the
most of the opposition. He told the Emperor that if six or seven thousand
men were landed in Cornwall, forty thousand Englishmen would rise and join
them.[14] He saw Wolsey--he reasoned with him, and when he found reason
ineffectual, he named the bribe which the Emperor was willing to give.
Knowing what Francis was bidding, he baited his hook more liberally. He
spoke of the Papacy: "how the chair was now in the Emperor's hands, and
the Emperor, if Wolsey deserved it, would no doubt promote his elevation."
The glittering temptation was unavailing. The papal chair had been
Wolsey's highest ambition, but he remained unmoved. He said that he had
served the Emperor in the past out of disinterested regard. He still
trusted that the Emperor would replace the Pope and restore the Church.
Mendoza's answer was not reassuring to an English statesman. He said that
both the spiritual and temporal powers were now centred in his master, and
he advised Wolsey, if he desired an arrangement, to extend his journey
from France, go on to Spain, and see the Emperor in person. It was
precisely this _centering_ which those who had charge of English liberties
had a right to resent. Divorce or no divorce, they could not allow
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