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hes at once both poet and critic. "_Philip._--I cannot allow the parallel. In Copley's best pictures, the drapery, though you may almost hear it rustle, is wholly a subordinate matter. Witness some of those in our College-hall here at Cambridge--that of Madam Boylston especially. I remember being once much struck with the remark of a friend, who convinced me of the fact, that Copley avoided the painting of wigs whenever he could, thus getting a step nearer nature. Pope would have made them a prominent object. I grant what you say about the 'Rape of the Lock,' but this does not prove that Pope was a poet. If you wish an instance of a _poet's_ fancy, look into the 'Midsummer Night's Dream.' I can allow that Pope has written what is entertaining, but surely not poetical. Show me a line that makes you love God and your neighbour better, that inclines you to meekness, charity, and forbearance, and I will show you a hundred that make it easier for you to be the odious reverse of all these. In many a Pagan poet there is more Christianity. No poet could write a 'Dunciad,' or even read it. You have persuaded yourself into thinking Pope a poet, as, in looking for a long time at a stick which we believe to be an animal of some kind, we fancy that it is stirring. His letters are amusing, but do not increase one's respect for him. When you speak of his being classical, I am sure that you jest." The waves of the Atlantic have wafted acorns dropped from the British oak to the Western shores, and a wide and strong grove is growing up there. We feel our kindred with the fellow-beings of our tongue, and rejoice with a natural and keen interest in every thing true, great, and good that is produced within the States. Powers are moving there, that may, that do, want much tempering; but of which, when tempered, we augur high things. One such tempering is reverence of the past, and Pope is one of the great names which England tenders to young America. We augur ill, and are uneasy for our cousins or nephews, when we see them giving themselves airs, and knowing better than their betters. What are we to think, when instead of the fresh vigour which should rise on the soil of the self-governed, we find repetition, for the worse, of the feeblest criticisms which have disgraced some of our own weaklings? This presumptuous youngling talks tech
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