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documentum Novo cedat ritui. Suppleat fides complementum, Sensuum defectui." {125} In the procession of Corpus Christi in Seville, which is the most celebrated one in all Spain, and which attracts an immense concourse of people from all parts of the province, the moving temple is preceded by a troop of chorister boys, called _los seises_. These boys are dressed up with much elegance in the picturesque Spanish costume of the fifteenth century, and, in the progress of the procession, they dance with large castanets to the sound of an ancient kind of music, much admired by those able to form a judgment on such matters. This custom had its origin in the will of a devotee, who left a considerable sum of money to be so employed, under a condition that the custom should terminate when the dresses he had ordered for the boys should be worn out; but the canons invented a very ingenious plan, by which the custom has been perpetuated. When one of these dresses begins to fail at any particular part, they order that part alone, the sleeve for example, to be replaced, so that all these vestments have gone through innumerable transformations from the foundation of the custom down to the present time. It is related that a certain pope, having been informed of such a custom, and seeing in it a profanation of the sacred ceremonies, attempted to suppress it, and reprehended the canons for their want of discretion. These canons, however, begged his holiness to suspend his judgment until he should behold with his own eyes what had so much offended him; and with that object one of the canons went to Rome, taking the boys with him. The pope at first most positively refused the sought-for condescension; but at last he yielded to the canon's entreaties, and the exhibition took place in presence of the whole conclave of cardinals, presided over by the head of the Roman Catholic Church. The sacred dance made so great an impression on that respectable company, and so excited the admiration of the august personages who witnessed it, that the pope changed his opinion, and sanctioned the practice which before he had condemned. {127} In the rear of this ambulant temple goes the archbishop, the bishop, or principal ecclesiastical personage of the diocese, under an awning or canopy, supported by silver rods, and carried by eight of the chief citizens, and then come the civil authorities, with the functionaries of the tribunal
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