ct of the surface being now geometrically
gradated, together with the savage instinct of attributing value to what
is difficult to obtain, make the little boss so precious in men's sight,
that wise eagerness of search for the kingdom of heaven can be likened
to their eagerness of search for _it_; and the gates of Paradise can be
no otherwise rendered so fair to their poor intelligence, as by telling
them that every gate was of "one pearl."

17. But take note here. We have just seen that the sum of the perceptive
faculty is expressed in these words of Aristotle's, "to take pleasure
rightly" or straightly--[Greek: chairein orthos]. Now, it is not
possible to do the direct opposite of that,--to take pleasure
iniquitously or obliquely--[Greek: chairein adikos] or [Greek:
skolios],--more than you do in enjoying a thing because your neighbor
cannot get it. You may enjoy a thing legitimately because it is rare,
and cannot be seen often (as you do a fine aurora, or a sunset, or an
unusually lovely flower); that is Nature's way of stimulating your
attention. But if you enjoy it because your neighbor cannot have
it,--and, remember, all value attached to pearls more than glass beads,
is merely and purely for that cause,--then you rejoice through the worst
of idolatries, covetousness; and neither arithmetic, nor writing, nor
any other so-called essential of education, is now so vitally necessary
to the population of Europe, as such acquaintance with the principles of
intrinsic value, as may result in the iconoclasm of jewelry; and in the
clear understanding that we are not, in that instinct, civilized, but
yet remain wholly savage, so far as we care for display of this selfish
kind.

You think, perhaps, I am quitting my subject, and proceeding, as it is
too often with appearance of justice alleged against me, into irrelevant
matter. Pardon me; the end, not only of these Lectures, but of my whole
Professorship, would be accomplished,--and far more than that,--if only
the English nation could be made to understand that the beauty which is
indeed to be a joy forever, must be a joy for all; and that though the
idolatry may not have been wholly divine which sculptured gods, the
idolatry is wholly diabolic, which, for vulgar display, sculptures
diamonds.

18. To go back to the point under discussion. A pearl, or a glass bead,
may owe its pleasantness in some degree to its luster as well as to its
roundness. But a mere and simple ball