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t within that institution their environment is limited. It is similar in the world at large. Individuals do not choose the environment in which at first they find themselves, and the majority cannot readily change their environment. Within its natural limits and the barriers which caste or custom have fixed, children form their play groups according to their liking for each other, and adults organize their societies according to their mutual interests or common beliefs. With increasing acquaintance and ease of communication and transportation there comes a wider range of choice, and environment is less controlling. The will of the individual becomes freer to choose friends and associates wherever he finds them. He may have widely scattered business and political connections. He may be a member of an international association. He may even take a wife from another city or a distant nation. Mental interaction flows in international channels. 10. =Forms of Association.=--It is possible to classify all forms of association in two groups as natural, like a gang of boys, or artificial, like a political party. Or it is possible to arrange them according to the interests they serve, as economic, scientific, and the like. Again they may be classified according to thoroughness of organization, ranging from the crowd to the closely knit corporation. But whatever the form may be, the value of the association is to be judged according to the degree of social worth, as in the case of activities. On that basis a company of gladiators or a pugilist's club ranks below a village improvement society; that in turn yields in importance to a learned association of physicians discussing the best means of relieving human suffering. In the slow process of social evolution those forms that do not contribute to the welfare of the race will lose their place in society. 11. =Results of Association.=--The results of association are among the permanent assets of the race. Man has become what he is because of his social relations, and further progress is dependent upon them. The arts that distinguish man from his inferiors are the products of inter-communication and co-operation. The art of conversation and the accompanying interchange of ideas and thought stimulus are to be numbered among the benefits. The art of conciliation that calms ruffled tempers and softens conflict belongs here. The art of co-operation, that great engine of achievement, de
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