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of evil in this club system among young females which has escaped the notice of many Christian people. I mean the independence of _home_ which it generates, as well as the new motives which it introduces. Thus, a bright, intelligent young lady friend of mine had joined a society or club for secular reading. The members are bound to read works, selected by a responsible person connected with the society, for one hour every day, a certain fine having to be paid for every hour missed. And what was the consequence in my young friend's case? Why, the society had usurped the place of the parents; it, not they, was to be the guide of her studies, and home duties must remain undone rather than this hour be infringed upon: for it was a point of honour to keep this hour sacred, as it were; and so the debt of honour had to be paid, even though the debt of conscience-- that is, what home duties required--should be left unpaid. Just as it is on the turf and at the gaming-table,--the man's gaming debts are called debts of honour, and _must_ be paid, come what will, while debts to the tradesman, whose livelihood depends on his customers' honesty, may remain unpaid. Such has been, or rather _had_ been the result with my young friend. But finding that this reading-club was detaching her thoughts from home, weakening the hold of home upon her, causing her to lean on the judgment of others rather than on that of her parents, and to neglect, or do with an ill grace, duties clearly assigned to her by God, and to substitute for them self-imposed tasks and studies, she had the good sense and good principle to give it up. Surely a system which has a tendency to draw young people out of the circle of home duty, influence, and authority, and thus to make them independent of those whom God has given them to be their guides and counsellors, and to substitute the rules and penalties of a self-constituted society for the motives and discipline of the gospel, can neither be sound in itself, nor strengthening to the character, nor healthful either for mind or soul." "Well," said the doctor thoughtfully, "there is a great deal, I am sure, in what you say, and I think my dear wife and myself are getting round to be pretty much of one mind with you now on these important matters." It was with much regret that Dr Prosser and his wife took their leave of the vicarage and its inmates on the first of May. It was a lovely morning, combining all
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