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them. He is persuaded that by using the same extreme and summary measures with the Christians, which he has been accustomed to employ in the army, he can root out this huge evil from the state, as easily as those lesser ones from the camp;--without reflecting that it must be impossible to discover all, or any very large proportion of those who profess Christianity, and that therefore his slaughter of a half or a quarter of the whole number, will be to no purpose. It will have been but killing so many--there will be no other effect; unless, indeed, it have the effect to convince new thousands of the power, and worth, and divinity of that faith, for which men are so willing to die.' 'I mourn,' said Portia, 'that the great head of the state, and the great high priest of our religion should have taken the part he has. Measures of moderation and true wisdom, though they might not have obtained for him so great a name for zeal and love of the gods, nor made so sudden and deep an impression upon the common mind and heart, would have secured with greater probability the end at which he has aimed.' 'It is hard.' said I, 'to resist nature, especially so when superstition comes in to its aid. Aurelian, by nature a savage, is doubly one through the influence of his religion and the priesthood. Moderation and humanity are so contrary to every principle of the man and his faith, that they are not with more reason to be looked for from him than gentleness in a famished wolf.' Portia looked as if I had assailed the walls and capitol of Rome. 'I know not, Greek,' she quickly said, 'on what foundation it is you build so heavy a charge against the time-honored faith of Rome. It has served Rome well these thousand years, and reared men whose greatness will dwell in the memory of the world while the world lasts.' 'Great men have been reared in Rome,' I replied; 'it can by none be denied. But it has been by resisting the influences of their religion, not by courting them. They have left themselves in this to the safer tutelage of nature, as have you, lady; and they have escaped the evils, which the common superstition would have entailed upon them, had they admitted it to their bosoms. Who can deny that the religion of Rome, so far as it is a religion for the common people, is based up on the characters of the gods, as they through history and tradition are held up to them--especially as they are painted by the poets? Say if there b
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