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ptameron_ believe the latter to have been the original "Dagoucin" who is supposed to tell several of the tales.--Ed. The Abbot, who came of an ancient line, lodged them honourably, and when taking them to their apartments inquired of them concerning their adventures. When he had heard the truth, he told them that others had fared as badly as they, for in one of his rooms he had two ladies who had escaped a like danger, or perchance a greater, inasmuch as they had had to do with beasts, and not with men. (5) Half a league on this side of Peyrechitte (6) the poor ladies had met with a bear coming down from the mountain, before whom they had fled with such speed that their horses fell dead under them at the abbey gates. Further, two of their women who arrived a long time afterwards had made report that the bear had killed all the serving-men. 5 In two MS. copies of the _Heptameron_ in the Bibliotheque Nationale, Paris, numbered respectively 1520 and 1524, after the words "not with men" there follows "in men there is some mercy, but in animals none."--L. 6 Peyrechitte is evidently intended for Pierrefitte, a village on the left bank of the Gave, between Argelez and Cauterets.--Ed. Then the two ladies and the three gentlemen entered the room where these unhappy travellers were, and found them weeping. They recognised them to be Nomerfide and Ennasuite, whereupon they all embraced and recounted what had befallen them. At the exhortations of the good Abbot they began to take comfort in having found one another again, and in the morning they heard mass with much devotion, praising God for the perils from which they had escaped. While they were all at mass there came into the church (7) a man clad only in a shirt, fleeing as though he were pursued, and crying out for aid. Forthwith Hircan and the other gentlemen went to meet him to see what the affair might mean, and perceived two men behind him with drawn swords. (7) This church is still in existence. It is mainly in the Romanesque style and almost destitute of ornamentation. There are, however, some antique paintings of St. Savin's miracles; and the saint's tomb, which is still preserved, is considered to be some twelve hundred years old. The village is gathered about the church, and forms a wide street lined with houses of the fifteenth century, which Margaret and her friends
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