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n of the Druzes, enter into the spirit of it with demoniacal fury. During the battle they bring jars of water, shout, sing, and encourage the men, and at the close carry off the booty, such as pots, pans, chickens, quilts, wooden doors, trays, etc. In the Druze war of 1860, I saw the Druze women running with the men through Aitath, on their way to the scene of hostilities in the Metn. The Bedawin women likewise aid their husbands in the commissariat of their nomad warfare. The Rev. Mr. Lyde was the first to undertake direct missionary labors among the Nusairiyeh, and his work has been carried on by the Reformed Presbyterian Mission in Latakiah. The Rev. J. Beattie sends me the following facts with regard to the work now going on among the women and girls. The first convert under the labors of Mr. Lyde was Hammud, of the village of Merj, a young man of fine mind and most lovely character, who gave promise of great usefulness. After he became a Christian, his mother, finding that no Nusairy girl would marry a Christian, determined to secure a young girl and have her educated for Hammud. So she paid four Turkish pounds for a little Nusairy girl named Zahara or Venus, whose widowed mother had removed to her village. This payment was in accordance with Nusairy customs, and constituted the girl's dowry. After the betrothal in 1863, Hammud sent her to Latakiah, where she was taken into the family of the late Dr. Dodds for instruction and training. She gladly received the truth, and Hammud labored earnestly for her enlightenment. Everything seemed bright and promising, until suddenly all their earthly hopes were dashed by the early death of Hammud in December, 1864. He died in the triumphs of the Christian faith, and from that time she gave herself to the Lord. In August, 1865, she with several others was baptized and received into the communion of the Church. At her own request, she was baptized as Miriam. In 1866 she was married to Yusef Jedid, and lived with him in several of the villages among the Nusairiyeh, where he was engaged in teaching. Her husband at length removed to Bahluliyeh in 1870, and a wide door of usefulness was opened to them. Her little daughters Lulu and Helany were with her, and there was every prospect that she would be able to do much for Christ among her benighted sisters. But the same disease, consumption, which prostrated Hammud, now laid her aside. It was probably brought on by a careless exp
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