FREE BOOKS

Author's List




PREV.   NEXT  
|<   430   431   432   433   434   435   436   437   438   439   440   441   442   443   444   445   446   447   448   449   450   451   452   453   454  
455   456   457   458   459   460   461   462   463   464   465   466   467   468   469   470   471   472   473   474   475   476   477   478   479   >>   >|  
val than even Whitefield did with all his burning eloquence, or Wesley with all his indomitable activity. For those who despised Whitefield and Wesley as mere vulgar fanatics, those who would never have read a word of what Newton or Romaine wrote, those who were too much prejudiced to be affected by the preaching of any of the Evangelical clergy, could not refrain from reading the works of one who was without question the first poet of his day. This is not the place to criticise Cowper's poetry; but it may be remarked that that poetry exercised an influence greater than that which its intrinsic merits--great though these were--could have commanded, owing to the fact that Cowper was the first who gave expression to the reaction which had set in against the artificial school of Pope. Men were becoming weary of the smooth rhymes, the brilliant antitheses, the flash and the glitter, the constant straining after effect, carrying with it a certain air of unreality, which had long been in vogue. They welcomed with delight a poet who wrote in a more easy and natural, if a rougher and less correct, style. Cowper was, in fact, the father of a new school of poetry--a school of which Southey, and Coleridge, and Wordsworth were in the next generation distinguished representatives. But almost all that Cowper wrote (at least of original composition) was subservient to one great end. He was essentially a Christian poet, and in a different sense from that in which Milton, and George Herbert, and Young were Christian poets. As Socrates brought philosophy, so Cowper brought religious poetry down from the clouds to dwell among men. Not only does a vein of piety run through all his poetry, but the attentive reader cannot fail to perceive that his main object in writing was to recommend practical, experimental religion of the Evangelical type. He himself gives us the keynote to all his writings in a beautiful passage,[815] in which he describes the want which he strove to supply. Pity, religion has so seldom found A skilful guide into poetic ground! The flowers would spring where'er she deigned to stray, And every muse attend her in her way. Virtue, indeed, meets many a rhyming friend, And many a compliment politely penned; But unattired in that becoming vest Religion weaves for her, and half undressed. Stands in the desert, shivering and forlorn, A wintry figure, like a withered thorn. But while
PREV.   NEXT  
|<   430   431   432   433   434   435   436   437   438   439   440   441   442   443   444   445   446   447   448   449   450   451   452   453   454  
455   456   457   458   459   460   461   462   463   464   465   466   467   468   469   470   471   472   473   474   475   476   477   478   479   >>   >|  



Top keywords:

poetry

 

Cowper

 
school
 

religion

 

Evangelical

 

Wesley

 

Whitefield

 

brought

 

Christian

 

object


experimental

 
beautiful
 
practical
 

recommend

 
writing
 
keynote
 

writings

 

Socrates

 

philosophy

 

religious


Herbert

 

essentially

 

Milton

 

George

 

clouds

 

attentive

 

reader

 

passage

 

perceive

 
unattired

penned

 

Religion

 
weaves
 

politely

 

compliment

 
rhyming
 

friend

 
figure
 

withered

 
wintry

forlorn

 

undressed

 

Stands

 
desert
 

shivering

 

Virtue

 
seldom
 

skilful

 

describes

 
strove