all the more noteworthy, because, so far as
the principles of Evangelicalism were concerned, there was no reason why
there should not have been many Lady Huntingdons among the Evangelical
leaders. That there were not, is, perhaps, owing to the fact that there
was a certain robustness of character common to all the chiefs of the
party. One can scarcely conceive Venn, or Newton,[834] or Scott, or the
Milners being led by women. There is, however, one exception to the
rule.
_Hannah More_ (1745-1833), by her writings and by her practical work in
a sphere where such work was sorely needed, won an honourable place
among the Evangelical worthies. Her accomplishments and attainments, her
ready wit and social talents, gave her a place in society higher than
that to which her birth entitled her, long before she came under the
influence of the Evangelical party. It was by slow degrees that she
embraced one by one the peculiar tenets of that school.[835] Perhaps to
the very end she never thoroughly identified herself with it, though
her religious character was unquestionably formed under Evangelical
influences. She formed a sort of link between Evangelicalism and the
outer world. The intimate friend of David and Mrs. Garrick, of Dr.
Johnson, of Horace Walpole, of Bishop Horne and Bishop Shute Harrington
on the one hand, of John Newton, Wilberforce, the two Thorntons and
Bishop Porteus on the other, she had points of contact with people of
very different ways of thinking. It was this wide sympathy which enabled
her to gain the ear of the public. 'You have a great advantage, madam,'
wrote Newton to her; 'there is a circle by which what you write will be
read; and which will hardly read anything of a religious kind that is
not written by you.'[836] The popularity of her writings, which were
very numerous, was extraordinary. Her 'Thoughts on the Manners of the
Great' (1788) showed much moral courage. It was published anonymously,
not because she was afraid of being known as the author, but simply
because 'she hoped it might be attributed to a better person, and so
might produce a greater effect.' The secret of the authorship was,
however, soon discovered, and the effect was not spoiled. To the credit
also of the fashionable world, it must be added that her popularity was
not diminished. The success of her effort exceeded her most sanguine
expectations. Seven large editions were sold in a few months, the second
in little more than a we
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