] Doubtless a mistake of the author, for Manila is about three
hundred and twenty miles from Iloilo.--_Coco_.
[69] Today (1893) administered by seculars, to whom the Augustinians
ceded it.--_Coco_.
[70] Today Halaud.--_Coco_.
[71] Duenas.--_Coco_.
[72] Dingle.--_Coco_.
[73] The island of Guimaras, today (1893) in charge of
seculars.--_Coco_.
[74] The present province of Antique.--_Coco_.
[75] The Chinese call their country Song-Song.--_Coco_.
[76] "_Manguianes._--The heathen, unaffiliated natives inhabiting the
interior of Mindoro, Romblon, and Tablas. Manguian (forest people)
is a collective, name of different languages and races. According to
R. Jordana, the Manguianes of Mindoro are divided into four branches,
one of which, Bukil or Buquel, is a bastard race of Negritos, while a
second in external appearance reminds one of Chinese Mestizos, and on
that account it is to be regarded as a Mongoloid type. The other two
are pure Malay." (Blumentritt's "Native Tribes of the Philippines,"
in _Smithsonian Report,_ 1899, p. 541.)
Colin says (_Labor evangelica,_ lib. i, cap. iv, sec. 30) that the
tribes dwelling at the headwaters of the rivers in the various islands
are known by almost as many different names--among these, as Zambales,
Manguianes, etc. "It is understood that they are mestizos of the
other tribes, the savage and the civilized; and that for this reason
they rank between those two classes of peoples in color, dress, and
customs." He also describes their habits and mode of life (cap. vi,
sec. 52), and says of them: "They are a simple, honest, temperate
people," and adds that, up to the time of writing his book, they
had not been christianized, "save some six hundred in the district
and visitas of Nauhan, who received baptism during the few years in
which the Society of Jesus had charge of them."
Murillo Velarde, S.J., states in his _Historia de Philipinas_ (Manila,
1749), fol. 52, that "in 1631 the cura of Mindoro, who was a secular
priest, ceded that ministry to the Society;... the superior lived at
Nauhan in Mindoro, and Ours undertook to preach to and convert the
Manguianes, heathen Indians of that island." On fol. 63, verso, and
folio 64 he gives some account of these labors, and of the customs
of these people, under the date 1633.
Sawyer (_Inhabitants of the Philippines,_ p. 206) describes the
Manguianes as "probably a hybrid Negrito-Visaya race." He mentions
three varieties of these
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