his decrees will certainly take place; his servants
ought to be silent."
Of their four fundamental points of practice, the first is prayer. This
duty is to be performed five times in the twenty-four hours: 1. In the
morning before sunrise. 2. When noon is past. 3. A little before sunset.
4. A little after sunset. 5. Before the first watch of the night.
Previous to prayer they are to purify themselves by washing. Some kinds
of pollution require the whole body to be immersed in water, but
commonly it is enough to wash some parts only--the head, the face and
neck, hands and feet. In the latter ablution, called _wodhu_, fine sand
or dust may be used when water cannot be had; in such case the palm of
the hand, being first laid upon the sand, is then to be drawn over the
part required to be washed. The Mahometans, out of respect to the divine
Majesty before whom they are to appear, are required to be clean and
decent when they go to public prayers in their mosques; but are yet
forbidden to appear there in sumptuous apparel, particularly clothes
trimmed with gold or silver, lest they should make them vain and
arrogant. The women are not allowed to be in their mosques at the same
time with the men; this they think would make their thoughts wander from
their proper business there. On this account they reproach the
Christians with the impropriety of the contrary usage. The next point of
practice is alms-giving, which is frequently enjoined in the _Koran_ and
looked upon as highly meritorious. Many of them have been very exemplary
in the performance of this duty. The third point of practical religion
is fasting the whole month Ramadan, during which they are every day to
abstain from eating or drinking, or touching a woman, from daybreak to
sunset; after that they are at liberty to enjoy themselves as at other
times. From this fast an exception is made in favor of old persons and
children. Those also that are sick or on a journey, and women pregnant
or nursing, are also excused in this month. But then, the person making
use of this dispensation must expiate the omission by fasting an equal
number of days in some other month and by giving alms to the poor. There
are also some other days of fasting, which are, by the more religious,
observed in the manner above described. The last practical duty is going
the pilgrimage to Mecca, which every man who is able is obliged to
perform once in his life. In the ceremonies of it they strictly
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