for
the whole story is unnatural. The deterioration in Ambrosio's
character--though Lewis uses all his energy in striving to make
it appear probable by discussing the effect of environment--is
too swift.
Lewis is at his best when he lets his youthful, high spirits have
full play. His boyish exaggeration makes Leonella, Antonia's
aunt, seem like a pantomime character, who has inadvertently
stepped into a melodrama, but the caricature is amusing by its
very crudity. She writes in red ink to express "the blushes of
her cheek," when she sends a message of encouragement to the
Conde d'Ossori. This and other puerile jests are more tolerable
than Lewis's attempts to depict passion or describe character.
Bold, flaunting splashes of colour, strongly marked, passionate
faces, exaggerated gestures start from every page, and his style
is as extravagant as his imagery. Sometimes he uses a short,
staccato sentence to enforce his point, but more often we are
engulfed in a swirling welter of words. He delights in the
declamatory language of the stage, and all his characters speak
as if they were behind the footlights, shouting to the gallery.
A cold-blooded reviewer, in whom the detective instinct was
strong, indicated the sources of _The Monk_ so mercilessly, that
Lewis appears in his critique[46] rather as the perpetrator of a
series of ingenious thefts than as the creator of a novel:
"The outline of the Monk Ambrosio's story was suggested
by that of the Santon Barissa [Barsisa] in the
_Guardian_:[47] the form of temptation is borrowed from
_The Devil in Love_ of Canzotte [Cazotte], and the
catastrophe is taken from _The Sorcerer_. The
adventures of Raymond and Agnes are less obviously
imitations, yet the forest scene near Strasburg brings
to mind an incident in Smollett's _Count Fathom_; the
bleeding nun is described by the author as a popular
tale of the Germans,[48] and the convent prison
resembles the inflictions of Mrs. Radcliffe."
The industrious reviewer overlooks the legend of the Wandering
Jew, which might have been added to the list of Lewis's
"borrowings." It must be admitted that Lewis transforms, or at
least remodels, what he borrows. Addison's story relates how a
sage of reputed sanctity seduces and slays a maiden brought to
him for cure, and later sells his soul. Lewis abandons the
Oriental setting, converts the santon into a monk and embroiders
the s
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