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for the whole story is unnatural. The deterioration in Ambrosio's character--though Lewis uses all his energy in striving to make it appear probable by discussing the effect of environment--is too swift. Lewis is at his best when he lets his youthful, high spirits have full play. His boyish exaggeration makes Leonella, Antonia's aunt, seem like a pantomime character, who has inadvertently stepped into a melodrama, but the caricature is amusing by its very crudity. She writes in red ink to express "the blushes of her cheek," when she sends a message of encouragement to the Conde d'Ossori. This and other puerile jests are more tolerable than Lewis's attempts to depict passion or describe character. Bold, flaunting splashes of colour, strongly marked, passionate faces, exaggerated gestures start from every page, and his style is as extravagant as his imagery. Sometimes he uses a short, staccato sentence to enforce his point, but more often we are engulfed in a swirling welter of words. He delights in the declamatory language of the stage, and all his characters speak as if they were behind the footlights, shouting to the gallery. A cold-blooded reviewer, in whom the detective instinct was strong, indicated the sources of _The Monk_ so mercilessly, that Lewis appears in his critique[46] rather as the perpetrator of a series of ingenious thefts than as the creator of a novel: "The outline of the Monk Ambrosio's story was suggested by that of the Santon Barissa [Barsisa] in the _Guardian_:[47] the form of temptation is borrowed from _The Devil in Love_ of Canzotte [Cazotte], and the catastrophe is taken from _The Sorcerer_. The adventures of Raymond and Agnes are less obviously imitations, yet the forest scene near Strasburg brings to mind an incident in Smollett's _Count Fathom_; the bleeding nun is described by the author as a popular tale of the Germans,[48] and the convent prison resembles the inflictions of Mrs. Radcliffe." The industrious reviewer overlooks the legend of the Wandering Jew, which might have been added to the list of Lewis's "borrowings." It must be admitted that Lewis transforms, or at least remodels, what he borrows. Addison's story relates how a sage of reputed sanctity seduces and slays a maiden brought to him for cure, and later sells his soul. Lewis abandons the Oriental setting, converts the santon into a monk and embroiders the s
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