eems to have had an admiration for
blondes, but a poet of the common people, who has recorded his opinion on
this subject in the atrium of a Pompeian house, shows a more catholic
taste, although his freedom of judgment is held in some constraint:
"My fair girl has taught me to hate
Brunettes with their tresses of black.
I will hate if I can, but if not,
'Gainst my will I must love them also."[70]
On the other hand, one Pompeian had such an inborn dread of brunettes
that, whenever he met one, he found it necessary to take an appropriate
antidote, or prophylactic:
"Whoever loves a maiden dark
By charcoal dark is he consumed.
When maiden dark I light upon
I eat the saving blackberry."[71]
These amateur poets do not rely entirely upon their own Muse, but borrow
from Ovid, Propertius, or Virgil, when they recall sentiments in those
writers which express their feelings. Sometimes it is a tag, or a line, or
a couplet which is taken, but the borrowings are woven into the context
with some skill. The poet above who is under compulsion from his blonde
sweetheart, has taken the second half of his production verbatim from
Ovid, and for the first half of it has modified a line of Propertius.
Other writers have set down their sentiments in verse on more prosaic
subjects. A traveller on his way to the capital has scribbled these lines
on the wall, perhaps of a wine-shop where he stopped for refreshment:[72]
"Hither have we come in safety.
Now I hasten on my way,
That once more it may be mine
To behold our Lares, Rome."
At one point in a Pompeian street, the eye of a straggler would catch this
notice in doggerel verse:[73]
"Here's no place for loafers.
Lounger, move along!"
On the wall of a wine-shop a barmaid has thus advertised her wares:[74]
"Here for a cent is a drink,
Two cents brings something still better.
Four cents in all, if you pay,
Wine of Falernum is yours."
It must have been a lineal descendant of one of the parasites of Plautus
who wrote:[75]
"A barbarian he is to me
At whose house I'm not asked to dine."
Here is a sentiment which sounds very modern:
"The common opinion is this:
That property should be divided."[76]
This touch of modernity reminds one of another group of verses which
brings antiquity into the closest possible touch with some present-day
practices. The Romans, like ourselves, were
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