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in se omnia cognoscit_--He who knows himself, knows all in himself--as Q. Fabius Pictor tells us. And, therefore, the essential of moral and spiritual training in ancient times was the attainment of Self-Knowledge--that is to say, the attainment of the certitude that there is a divine nature within every man, which is of infinite capacity to absorb universal Wisdom; that, in brief, Man was _essentially_ one with Deity. With Simon, as with the Hermetic philosophers of ancient Egypt, all things were interrelated by correspondence, analogy, and similitude. "As above, so below," is the teaching on the Smaragdine Table of Hermes. Therefore, whatever happened to the divine Epinoia, the Supreme Mother, among the Aeons, happened also to the human Spiritual Soul or Monadic Essence, in its evolution through all stages of manifestation. This Soul is shut into all forms and bodies, successively up to the stage of man. From one point of view this teaching has been conclusively proved by Modern Science. The evolution of the external form has been traced throughout all the kingdoms and is no longer in question. The ancient teachers of evolution, though less exact in detail, were more accurate in fact, in postulating a "something within" which alone could make the external evolution of form of any intelligible purpose. The Spiritual Soul--the Life, Consciousness, Spirit, Intelligence, whatever we may choose to call it--was formless in itself, but ever assuming new forms by a process called metempsychosis, metasomatosis, metangismos, etc., which in the human stage becomes reincarnation, the rebirth or Punarjanman of the Hindus. So much has been written on metempsychosis and reincarnation of late that it is hardly necessary to dwell on a now so familiar idea. In its widest sense the whole process of nature is subject to this mode of existence, and in its more restricted sense it is the path of pilgrimage of the Soul in the desert of Matter. In treating of a philosophical conception, which has already been completely established as far as its "visible side" is concerned by the researches of Modern Science in the field of evolution, it is a waste of time to obscure the main issue by a rehashing of the superstitious belief that the human Soul might pass back to the brute. It may be that this superstition arose from the consideration that the body and lower vestures of the Soul were shed off and gradually absorbed by the lower creatio
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