ithdraws from life "to prevent the harm Florence
will do herself by striking him." _Letters of R.B. and E.B.B_., i. 427.]
Chapter IV
The Maker of Plays--_(Continued)_
The women of the dramas, with one or two exceptions, are composed of
fewer elements than the men. A variety of types is presented, but each
personality is somewhat constrained and controlled by its idea; the free
movement, the iridescence, the variety in oneness, the incalculable
multiplicity in unity, of real character are not always present. They
admit of definition to a degree which places them at a distance from the
inexplicable open secrets of Shakespeare's creation; they lack the
simple mysteriousness, the transparent obscurity of nature. With a
master-key the chambers of their souls can one after another be
unlocked. Ottima is the carnal passion of womanhood, full-blown,
dazzling in the effrontery of sin, yet including the possibility, which
Browning conceives as existing at the extreme edge of every expansive
ardour, of being translated into a higher form of passion which
abolishes all thought of self. Anael, of _The Return of the Druses_, is
pure and measureless devotion. The cry of "Hakeem!" as she falls, is not
an act of faith but of love; it pierces through the shadow of the
material falsehood to her one illuminated truth of absolute love, like
that other falsehood which sanctifies the dying lips of Desdemona. The
sin of Mildred is the very innocence of sin, and does not really alter
the simplicity of her character; it is only the girlish rapture of
giving, with no limitation, whatever may prove a bounty to him whom she
loves:--
Come what, come will,
You have been happy.
The remorse of Mildred is the remorse of innocence, the anguish of one
wholly unlearned in the dark colours of guilt. This tragedy of Mildred
and Mertoun is the _Romeo and Juliet_ of Browning's cycle of dramas. But
Mildred's cousin Guendolen, by virtue of her swift, womanly penetration
and her brave protectiveness of distressed girlhood, is a kinswoman of
Beatrice who supported the injured daughter of Leonato in a comedy of
Shakespeare which rings with laughter.
Polyxena, the Queen of Sardinia--a daughter not of Italy but of the
Rhineland--is, in her degree, an eighteenth century representative of
the woman of the ancient Teutonic tribes, grave, resolute, wise, and
possessing the authority of wisdom. She, whose heart and brain work
bravely together
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