time of that dyspeptic heathen, Plotinus, the saints have
been "ashamed of their bodies." What is worse, they have usually had
reason for the shame. Of the four famous Latin fathers, Jerome describes
his own limbs as misshapen, his skin as squalid, his bones as scarcely
holding together; while Gregory the Great speaks in his Epistles of his
own large size, as contrasted with his weakness and infirmities.
Three of the four Greek fathers--Chrysostom, Basil, and Gregory of
Nazianzen--ruined their health early, and were wretched invalids for the
remainder of their days. Three only of the whole eight were able-bodied
men,--Ambrose, Augustine, and Athanasius; and the permanent influence of
these three has been far greater, for good or for evil, than that of all
the others put together.

Robust military saints there have doubtless been, in the Roman Catholic
Church: George, Michael, Sebastian, Eustace, Martin,--not to mention
Hubert the Hunter, and Christopher the Christian Hercules. But these
have always held a very secondary place in canonization. If we mistake
not, Maurice and his whole Theban legion were sainted together, to the
number of six thousand six hundred and sixty-six; doubtless they were
stalwart men, but there never yet has been a chapel erected to one of
them. The mediaeval type of sanctity was a strong soul in a weak body;
and it could be intensified either by strengthening the one or by
further debilitating the other. The glory lay in contrast, not in
combination. Yet, to do them justice, they conceded a strong and stately
beauty to their female saints,--Catherine, Agnes, Agatha, Barbara,
Cecilia, and the rest. It was reserved for the modern Pre-Raphaelites to
attempt the combination of a maximum of saintliness with a minimum of
pulmonary and digestive capacity.

But, indeed, from that day to this, the saints by spiritual laws have
usually been sinners against physical laws, and the artists have merely
followed the examples they found. Vasari records, that Carotto's
masterpiece of painting, "The Three Archangels," at Verona, was
criticized because the limbs of the angels were too slender, and
Carotto, true to his conventional standard, replied, "Then they will fly
the better." Saints have been flying to heaven for the same reason ever
since,--and have commonly flown very early.

Indeed, the earlier some such saints cast off their bodies the better,
they make so little use of them. Chittagutta, the Buddhist