game
of ten-pins; it seemed to the beaten party very unclerical. We further
remember a match, in a certain sea-side bowling-alley, in which two
brothers, young divines, took part. The sides being made up, with the
exception of these two players, it was necessary to find places for
them also. The head of one side accordingly picked his man, on the
presumption (as he afterwards confessed) that the best preacher would
naturally be the worst bowler. The athletic capacity, he thought, would
be in inverse ratio to the sanctity. We are happy to add, that in this
case his hopes were signally disappointed. But it shows which way the
popular impression lies.

The poets have probably assisted In maintaining the delusion. How many
cases of consumption Wordsworth must have accelerated by his assertion,
that "the good die first"! Happily, he lived to disprove his own maxim.
We, too, repudiate it utterly. Professor Peirce has proved by statistics
that the best scholars in our colleges survive the rest; and we hold
that virtue, like intellect, tends to longevity. The experience of the
literary class shows that all excess is destructive, and that we need
the harmonious action of all the faculties. Of the brilliant roll of the
"young men of 1830," in Paris,--Balzac, Soulie, De Musset, De Bernard,
Sue, and their compeers,--it is said that nearly every one has already
perished, in the prime of life. What is the explanation? A stern one:
opium, tobacco, wine, and licentiousness. "All died of softening of the
brain or spinal marrow, or swelling of the heart." No doubt, many of
the noble and the pure were dying prematurely at the same time; but it
proceeded from the same essential cause: physical laws disobeyed and
bodies exhausted. The evil is, that what in the debauchee is condemned,
as suicide, is lauded in the devotee, as saintship. The _delirium
tremens_ of the drunkard conveys scarcely a sterner moral lesson than
the second childishness of the pure and abstemious Southey.

But, happily, times change, and saints with them. Our moral conceptions
are expanding to take in that "athletic virtue" of the Greeks, [Greek:
apetae gimnastikae] which Dr. Arnold, by precept and practice, defended.
The modern English "Broad Church" aims at breadth of shoulders, as well
as of doctrines. Kingsley paints his stalwart Philammons and Amyas
Leighs, and his critics charge him with laying down a new definition of
the saint, as a man who fears God and can wa