on are preparing the Harlot for Emperors and Kings, who are
fulfilling the judgments which are announced in that verse. But we to
whom this victory is promised, belong to those, who are united with the
lamb in the 14th verse of the 17th chapter of the REVELATION and will
overcome the Beast and its ten horns. To wit, we have the chain, with
which the Dragon, the seducing and destroying Serpent, will be bound and
cast into the abyss, REVEL. xx: 2, That is the magnetic chain of events
of past times in connexion with events of this time. In this chain the
genuine condition of the existing political and ecclesiastical
governments appears in its true light, so that, when this chain will be
duly spread and made known to Nations, they will be carried from the
existing Babylon into the New Jerusalem. Who ever amongst the rulers
comprehends this and carries the people into the New Jerusalem, into the
promised Reign of Peace, he himself and his family, as well as his
departed or yet in mortal bodies living congenial relations will be
brought into the true happiness; but on the contrary those rulers and
who are attached to them, who despise our apostolic voice, will be
exterminated. Judgement will not cease, till at length it destroys
themselves also. I have given in this Epistle as many hints as are
sufficient for such Bishops who are not entirely dead, to believe, when
I assure them, that, in our writings it has been made clear and evident,
that our chain or our system, which, for Peace of Nations, should be
made known to all political and ecclesiastical Governments, is
astronomically and historically correct. Therefore that of the three
named bishops, who receives first this Epistle, should inform the other
two of the matter and summon them to go directly with him to the
Emperor. Who comprehends this, and is inspired by the Holy Ghost who is
our director, for the accomplishment of Divine Decrees, is with us a
messenger of God. He should as such appear before the Emperor with this
Epistle, read to him the Epistle, and explain it, and summon the Emperor
to become with us a messenger of God, and may he be seemingly in profit
or seemingly in loss in regard to the Emperor Napoleon, to send this
Epistle to Emperor Napoleon, and require instantly an armistic under the
condition, that he is desirous to make immediately, with condescension,
a treaty of Peace, to hear the "Messo di dio," the messenger of God,
spoken of by the prophets of th
|