the present Pope in their vicinity.
While I was preparing to start from Boston to other places, I was
instructed by unexpected wonders and signs that I must remain in Boston
and take care of the German Catholic congregation, and the priest who
had charge of it, was by invisible agents compelled to leave directly
Boston. For the use of our German Congregation the Roman Catholic
Cathedral Church was granted at the time, during which it was not
occupied by the Irish and American Congregation. We had our service on
Sundays from 8 to 10 o'clock A.M. in that Church, and I explained
prophecies in reference to our time and the necessity of true
Reformation for those who would be partakers of the great promises for
the fulfilment of which the time was approaching. This I knew as well as
also, that I came to America to work in this country for their
fulfilment according to the direction of my leaders. But I did not know,
what, according to their plan was to be done.
On the 6th day of January, 1838, which was Saturday and the feast of
Epiphany or Christ's manifestation, a great prophetical feast for our
mission, I received the order from my guardian, the martyr in Revel.
xiv: 14, who was crucified and burned by the Pope, and found by the
Heavenly Congress, Revel. xiv: 1, as best qualified to be my principal
director in what I had to perform in the cathedral Church in Boston. The
name of that martyr and why he was found to be my leader in that work,
is in other of my writings. By him I was instructed to prepare the
congregation on that feast, that those who would be willing to
co-operate with us for the great Reformation which was required for the
fulfilment of prophecies, should be ready to come on the next following
day after our Sunday service in my school room and sign their names and
what they would be willing to do for defraying expenses in our
enterprises. On sunday the 7th of January, 1838, I delivered again a
sermon suitable to inspire the congregation for the great enterprise,
and asked that those who were ready for co-operation, should come
directly after the service in our school room. That was a step against
all precedence. The catalogue of those who belonged to the congregation,
was given to me before, and trustees took great care to collect large
subscriptions for us. But all this should be rejected, and only those
who would be ready to work with me for the great reformation without
regard to the bishop, should c
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