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ians, to the men he did, he was raising up an unparalleled age of learning and genius when monks could only write meagre chronicles, while learning and genius themselves lay in an enchanted slumber with a suspension of all their vital powers. There are numerous instances of the forgeries of smaller documents. The Prayer-book of Columbus, presented to him by the Pope, which the great discoverer of a new world bequeathed to the Genoese republic, has a codicil in his own writing, as one of the leaves testifies, but as volumes composed against its authenticity deny. The famous description in Petrarch's Virgil, so often quoted, of his first _rencontre_ with Laura in the church of St. Clair on a Good Friday, 6th April, 1327, it has been recently attempted to be shown is a forgery. By calculation, it appears that the 6th April, 1327, fell on a Monday! The Good Friday seems to have been a blunder of the manufacturer of the note. He was entrapped by reading the second sonnet, as it appears in the _printed_ editions! Era il giorno ch' al sol _si scolorana_ _Per la_ pieta del suo fattore i rai. "It was on the day when the rays of the sun were obscured by compassion for his Maker." The forger imagined this description alluded to Good Friday and the eclipse at the Crucifixion. But how stands the passage in the MS. in the Imperial Library of Vienna, which Abbe Costaing has found? Era il giorno ch' al sol _di color raro_ _Parve_ la pieta da suo fattore, _ai rai_ Quand Io fu preso; e non mi guardai Che ben vostri occhi dentro mi legaro. "It was on the day that I was captivated, devotion for its Maker appeared in the rays of a brilliant sun, and I did not well consider that it was your eyes that enchained me!" The first meeting, according to the Abbe Costaing, was not in a _church_, but in a _meadow_--as appears by the ninety-first sonnet. The Laura of Sade was _not_ the Laura of Petrarch, but Laura de Baux, unmarried, and who died young, residing in the vicinity of Vaucluse. Petrarch had often viewed her from his own window, and often enjoyed her society amidst her family.[217] If the Abbe Costaing's discovery be confirmed, the good name of Petrarch is freed from the idle romantic passion for a married woman. It would be curious if the famous story of the first meeting with Laura in the church of St. Clair originated in the blunder of the forger's misconception of a passage which was incorrectly printed, as
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