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57] Quadrio, vol. ii. p. 416. "POLITICAL RELIGIONISM." In Professor Dugald Stewart's first Dissertation on the Progress of Philosophy, I find this singular and significant term. It has occasioned me to reflect on those contests for religion, in which a particular faith has been made the ostensible pretext, while the secret motive was usually political. The historians, who view in religious wars only religion itself, have written large volumes, in which we may never discover that they have either been a struggle to obtain predominance, or an expedient to secure it. The hatreds of ambitious men have disguised their own purposes, while Christianity has borne the odium of loosening a destroying spirit among mankind; which, had Christianity never existed, would have equally prevailed in human affairs. Of a moral malady, it is not only necessary to know the nature, but to designate it by a right name, that we may not err in our mode of treatment. If we call that _religious_ which we shall find for the greater part is _political_, we are likely to be mistaken in the regimen and the cure. Fox, in his "Acts and Monuments," writes the martyrology of the _Protestants_ in three mighty folios; where, in the third, "the tender mercies" of the Catholics are "cut in wood" for those who might not otherwise be enabled to read or spell them. Such pictures are abridgments of long narratives, but they leave in the mind a fulness of horror. Fox made more than one generation shudder; and his volume, particularly this third, chained to a reading-desk in the halls of the great, and in the aisles of churches, often detained the loiterer, as it furnished some new scene of papistical horrors to paint forth on returning to his fireside. The protestants were then the martyrs, because, under Mary, the protestants had been thrown out of power. Dodd has opposed to Fox three curious folios, which he calls "The Church History of England," exhibiting a most abundant martyrology of the _catholics_, inflicted by the hands of the protestants; who in the succeeding reign of Elizabeth, after long trepidations and balancings, were confirmed into power. He grieves over the delusion and seduction of the black-letter romance of honest John Fox, which he says, "has obtained a place in protestant churches next to the Bible, while John Fox himself is esteemed little less than an evangelist."[158] Dodd's narratives are not less pathetic: for the situati
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